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Posts tagged "phenomenology"


Hidden Holiness: The Experience of Sanctification? - Will McDavid

Carrying on with the videos from our Spring Conferences, here’s Will’s expert exploration of air travel, spiritual and otherwise:

Hidden Holiness: The Experience of Sanctification? – Will McDavid from Mockingbird on Vimeo.

Can’t pass up the opportunity to laud our favorite man-from-Macon, who just finished his final week as full-time staff with Mockingbird after three and a half absurdly fruitful years. Will is heading to law school this Fall–an irony not lost on him, believe me–but thankfully staying close and sticking in Charlottesville. So while he’ll still pop up on here from time to time, do say a prayer for the guy, and if you feel inspired, drop a comment below (or shoot him well wishes at mcdavid.will@gmail.com). It’s been such a privilege and joy to have him on the team.

BONUS QUESTION: What’s your favorite McDavid opus? I have too many to list here. But certainly Christian Battle Lines, God Redeems Our Anthropomorphism, Disgruntled Millennials, the Metropolitan review, the NT Wright takedown, Goodhart’s Law, and of course, A Great Prince Died So a Hedge Knight Might Live would make the cut. The Preamar post still gives me a chuckle too – you know, that time Mockingbird became the international connection point for fans of a Brazilian TV show and its creator(s).

Ruts, Expectation, and the Word from Beyond: Thoughts on Christian Time

Ruts, Expectation, and the Word from Beyond: Thoughts on Christian Time

We all know the feeling of being in a rut: repetition temporarily dominates variation, and we’re going in circles, with routine and mundanity showing no signs of breaking. Most recently, Rust Cohle on True Detective comes to mind. His quote that “time is a flat circle” emphasizes repetitiveness, lack of progress, everything repeating and repeating – “tomorrow […]

Jean-Luc Marion Needs Assurance

In the wonderful French philosopher’s reflections on The Erotic Phenomenon, he points out the poverty of a Cartesian ego which operates by certainty – certitude of objects and of itself. Why does Descartes undertake his project of doubt and demonstration in the first place? We desire to know, and this word – “desire” – indicates an intention toward something far greater than knowledge or certainty: an assurance beyond the self. This happens in his “erotic reduction”, in which we are “led back” to the human as lover:

trapped

(via XKCD)

Thus in the erotic reduction, nothing and no one assures me – the lover that I have become under the erotic reduction – except myself, who by definition cannot do so. By agreeing to hear the question “Does anyone love me?” it is as if I have opened beneath my feet an abyss that I can neither fill, nor cross, nor perhaps even sound – an abyss that I risk enlarging even more by developing the logic of the question “Does anyone out there love me?” For the question “Does anyone love me?” will in effect only be able to receive a response (if it ever could) by coming upon me from elsewhere than myself; it thus assigns me an irreversible dependency upon that which I can neither master, nor provoke, nor even envisage – an other than myself, eventually someone other for me (alter ego), in any case a foreign instance, coming from I know not where – in any case, not from me. So, while the search for certainty (“Of what am I certain?”) may still hope to lead me back to myself, by certifying to me that at the least I am, even if I am still deceived, the request for an assurance (“Does anyone out there love me?”) exiles me definitively outside of myself: even if it eventually winds up reassuring me against the threat of vanity (“What’s the use?”) by assuring me that someone loves me, it would assign me all the more to this “someone” (whosoever he or she may be) that I will never be, and whose foreignness nevertheless will always remain more inward to me than my most inward part. The very one who could assure me must estrange me. In short, certainty can lead me back to myself, because I acquire it by subtraction, like a poor phenomenon, while assurance separates me from myself, because it opens within me the separation of an elsewhere. Whether it remains an empty request or, instead, fills me with its excess, it always marks me with a lack that is my own. By opening the very question of assurance, I become a lack to myself.

Mary Karr, Mini-Lives, and News From Across the (Human/Robot Divide)

Mary Karr, Mini-Lives, and News From Across the (Human/Robot Divide)

Reading Mary Karr’s fantastic memoir Lit, one quote in particular stuck out to me as beautifully describing a tendency we humans have to fall into more limited emotional ranges: …anything worth doing could be undertaken later. Paint the apartment, write a book, quit booze, sure: tomorrow. Which ensures that life gets lived in miniature. In lieu […]

Short Story Wednesdays: "An Encounter" by James Joyce

Short Story Wednesdays: "An Encounter" by James Joyce

Introducing a new feature! Weekly or quasi-weekly postings of short stories followed by a few observations/thoughts on the story – they’ll all be available online, and discussion is (highly) encouraged for those who are inclined. As an opening salvo, I thought we’d look at “An Encounter” from James Joyce’s Dubliners, a beautiful little composition set in […]

The Least Shall Be the Greatest: Crippling Accomplishments and Restitutive Suffering

The Least Shall Be the Greatest: Crippling Accomplishments and Restitutive Suffering

Earlier, we looked at the narrative of David from 1 Samuel in relation to the theme of God’s preference for the least. In short, it is only by gratuitously choosing a young, poor, largely underqualified king that God reconstituted the people of Israel. This occurred because God’s choice of the least removes any meritocracy from […]

Hidden Holiness: Marion's Invisible Saint

Hidden Holiness: Marion's Invisible Saint

From a recently published essay collection on Saints, a zinger of a quote from French Catholic theologian Jean-Luc Marion’s “Invisibility of the Saint” explores the contradictions inherent in claiming to possess or even recognize holiness: Yet it is plain to see that, unlike in the matters of heroism or intelligence, [the conditions for recognizing these traits] cannot […]