Jonathan Myrick Daniels: A Martyr with Mixed Motives

Jonathan Myrick Daniels was an Episcopal seminarian and a Civil Rights worker. He was martyred […]

Sarah Condon / 8.15.18

Jonathan Myrick Daniels was an Episcopal seminarian and a Civil Rights worker. He was martyred in 1965 when he shielded 17-year-old Civil Rights worker Ruby Sales from being shot in Hayneville, Alabama. He was 26 years old.

For those of us who work in ministry and are prone to messianic complexes, trying to save people ourselves, and who long to be the most righteous (or most moral or most prophetic or plain old loudest) ones in the room, we would honor this martyr for the Gospel by heeding his words:

I lost fear in the black belt when I began to know in my bones and sinews that I had been truly baptized into the Lord’s death and Resurrection, that in the only sense that really matters I am already dead, and my life is hid with Christ in God.

I began to lose self-righteousness when I discovered the extent to which my behavior was motivated by worldly desires and by the self-seeking messianism of Yankee deliverance! The point is simply, of course, that one’s motives are usually mixed, and one had better know it.

subscribe to the Mockingbird newsletter

COMMENTS


3 responses to “Jonathan Myrick Daniels: A Martyr with Mixed Motives”

  1. David Zahl says:

    What a quote!

  2. Brian says:

    100% correct. What is amazing and encouraging is that, through Christ, we are freed to serve others with our mixed motives. In the midst of all our floundering around, success, failure, etc. good can happen.

  3. Jonathan says:

    Yes, beautiful! Though the second part of that passage is just as good:
    “As Judy and I said the daily offices day by day, we became more and more aware of the living reality of the invisible “communion of saints”–of the beloved community in Cambridge who were saying the offices too, of the ones gathered around a near-distant throne in heaven–who blend with theirs our faltering songs of prayer and praise. With them, with black men and white men, with all of life, in Him Whose Name is above all the names that the races and nations shout, whose Name is Itself the Song Which fulfils and “ends” all songs, we are indelibly, unspeakably One.”

Leave a Reply

Your email address will not be published. Required fields are marked *