A Deathbed Summary of the Main Message (of Jesus)

Last year, the story of Stanford neurosurgeon Paul Kalanithi went viral–and for good reason. The […]

David Zahl / 2.29.16

Last year, the story of Stanford neurosurgeon Paul Kalanithi went viral–and for good reason. The 36 year old Dr. Kalanithi was dying of lung cancer and had written an article for Stanford Medicine, in which he addressed his infant daughter in such moving terms that it feels trite to try to describe them. It turns out that the essay was merely an excerpt of a book-length reflection, When Breath Becomes Air, which was published posthumously last month. Suffice to say, it will leave you in a puddle on the ground (his widow’s epilogue – Oh My Lord). Sarah commented powerfully on the ending last year, but I couldn’t resist calling our attention to a brief section in which Dr. Kalanithi writes about returning to Christianity after spending a post-college decade in what he calls “ironclad atheism”. The past tense is a little confusing, but he’s not talking about a former belief so much as how he came to understand the faith as an adult:

breath airScience may provide the most useful way to organize empirical, reproducible data, but its power to do so is predicated on its inability to grasp the most central aspects of human life: hope, fear, love, hate, beauty, envy, honor, weakness, striving, suffering, virtue.

Between those core passions and scientific theory, there will always be a gap. No system of thought can contain the fullness of human experience. The realm of metaphysics remains the province of revelation (this, not atheism, is what Occam argued after all). And atheism can be justified only on these grounds. The prototypical atheist, then, is Graham Greene’s commandant from The Power and the Glory, whose atheism comes from a revelation of the absence of God…

Yet I returned to the central values of Christianity–sacrifice, redemption, forgiveness–because I found them so compelling. There is a tension in the Bible between justice and mercy, between the Old Testament and the New Testament. And the New Testament says you can never be good enough: goodness is the thing, and you can never live up to it. The main message of Jesus, I believed, is that mercy trumps justice every time.

Not only that, but maybe the basic message of original sin isn’t “Feel guilty all the time.” Maybe it is more along these lines: “We all have a notion of what it means to be good, and we can’t live up to it all the time.” Maybe that’s what the message of the New Testament is, after all. Even if you have a notion as well defined as Leviticus, you can’t live that way. It’s not just impossible, it’s insane. (pgs. 170-171)

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COMMENTS


7 responses to “A Deathbed Summary of the Main Message (of Jesus)”

  1. Tim Peoples says:

    This was great, so thanks for sharing. Another great book written at the end of life is Michael Spencer’s “Mere Churchianity.” The book succinctly described Spencer’s beliefs. I highly recommend it.

  2. Tanya says:

    Is there any way we can shake this false Old Testament/New Testament paradigm? How can you read Genesis, with its clay-footed patriarchs, and not see mercy trumping justice? That David wasn’t zapped, that Hosea recreated the story of God and Israel by remaining with his prostitute wife, that Israel suffers yet returns. Its there, mercy, always.

    • Andy says:

      Great point Tanya, I fully agree! Additionally, there’s plenty of justice in the NT as well.

  3. Pierre Tellier says:

    It is not so much mercy trumping justice than it is God’s mercy satisfying his justice. Only our God can reconcile the two, thereby reconciling us to him. O but I long to be where justice and peace embrace.

  4. warren says:

    God’s merciful intervention was required to overcome sin prior to Mt Sinai. God enabled the triumph of mercy over justice by anticipating Christ’s sacrifice, as represented by the commandments and the temple. He changed the order of the cosmos to allow mercy to triumph. Justice and mercy have kissed. Mercy comes to us by our anticipation of the effectiveness of Christ’s sacrifice.

  5. Dwight Gregory says:

    But don’t let the reverent musings of a non-theologian, newly awakened to faith in Jesus, be discredited because of his insufficient theological sophistication!

  6. […] neurosurgeon produced this brief rumination on mortality, which bursts with grace and feeling. The closing message to his infant daughter will leave you in a puddle on the ground. – David […]

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