Christianity for Losers: Giles Fraser on Good Friday and Easter

It’s a rare moment when someone in the Net thinkpiece world not only gets Christianity […]

Will McDavid / 4.6.15

It’s a rare moment when someone in the Net thinkpiece world not only gets Christianity ‘right’ but also breaks through to something very near to its essence. Enter Giles Fraser at The Guardian, who published an extraordinary piece on Christianity for losers that we at Mbird will envy for weeks to come. Apologies to the folks at The Guardian for quoting almost everything – click the link above and view their ads, maybe click around some (they deserve it, and the other Fraser stuff is probably awesome):

ted_turner_color_2When he was nothing but a suspended carcass, dripping with his own blood and other people’s spit, there were no worshippers around clapping their hands and singing their hymns. They were long gone. At the very end, ironically at the moment of greatest triumph, he had no followers left. That says something profoundly counterintuitive about what a successful church looks like. For if the core of the Christian message – death first, then resurrection – is so existentially full-on that nobody can possibly endure it, then a church that successfully proclaims that message is likely to be empty and not full. Which is also why, quite possibly, a successful priest ought to be hated rather than feted. For here, as elsewhere in the Christian story, success and failure are inverted. The first will be last and the last first. The rich are cast down and the poor are exulted. The true king is crowned with mockery and thorns not with gold and ermine…

Deep failure, the failure of our lives, is something we occasionally contemplate in the middle of the night, in those moments of terrifying honesty before we get up and dress for success. Ecce homo, said Pilate. Behold, the man. This is humanity. And the facade of success we present to the world is commonly a desperate attempt to ward off this knowledge. At the beginning of Lent, Christians are reminded of this in the most emphatic of ways: know that you are dust and to dust you shall return. Those who used the period of Lent to give things up are invited to live life stripped bare, experiencing humanity in the raw, without the familiar props to our ego. This has nothing to do with the avoidance of chocolate and everything to do with facing the unvarnished truth about human failure. There is no way 100 top business leaders would endorse the cross. It is life without the advertising, without the accoutrements of success. It is life on a zero-hours contract, where at any moment we can be told we are not needed.

But here’s the thing. The Christian story, like the best sort of terrifying psychoanalysis, strips you down to nothing in order for you to face yourself anew. For it turns out that losers are not despised or rejected, not ultimately. In fact, losers can discover something about themselves that winners cannot ever appreciate – that they are loved and wanted simply because of who they are and not because of what they achieve… This is revealed precisely at the greatest point of dejection. The resurrection is not a conjuring trick with bones. It is a revelation that love is stronger than death, that human worth is not indexed to worldly success.

In a world where we semaphore our successes to each other at every possible opportunity, churches cannot be blamed for failing to live up to this austere and wonderful message. The worst of them judge their success in entirely worldly terms, by counting their followers. Their websites show images of happy, uncomplicated people doing good improving stuff in the big community. But if I am right about the meaning of Christ’s passion, then a church is at its best when it fails, when it gives up on all the ecclesiastical glitter, when the weeds start to break through the floor, and when it shows others that failure is absolutely nothing of the sort. This is the site of real triumph, the moment of success. Failure is redeemed. Hallelujah.

Not much more to say, really. We’ll be taking today, Easter Monday, off on the blog, but for those who are looking for more content, check out David Zahl’s Good Friday sermon, and then finish up your triduum with Jacob Smith’s Easter sermon from last year. Happy Easter!

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COMMENTS


7 responses to “Christianity for Losers: Giles Fraser on Good Friday and Easter”

  1. Conor says:

    Wow. Outstanding.

  2. Jim McNeely says:

    So that’s why I have a nano-church?! I feel successful now. Is that right?

  3. Tanya says:

    Fraser is worth reading — he just returned from Iraq and wrote about his meetings with Yazidis and conversations with Christian leaders. He was a priest on the staff of St. Paul’s but resigned when they banished Occupy London protestors from their grounds, and was reassigned to St. Mary’s, a poor church in S. London with a homeless shelter and a host of urban church problems. He doesn’t often write directly about theology –but when he does it is like this. At other times he’s a fascinating commentator on the political scene both in Europe and the US. He has a weekly column at the Guardian.

    Thanks so much for posting.

  4. Kkirby says:

    So sad to see the public comments on the Guardian article. Like Robert Capon expounded on, Christ came to the lost, last, least, little and dead. It is a story we have a difficult time accepting.

  5. oh my, Easter prep with The The!!
    Thank you!!

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