Herr Tchividjian’s second talk from Houston, in which he comes clean about the Christian life in no uncertain terms:
The Risk of Grace, part 2 – Tullian Tchividjian from Mockingbird on Vimeo.
Speaking of our man Tullian, just found out that he’ll be with us in NYC in April to lead an on-stage conversation with his good friend Nadia Bolz Weber (on Saturday morning). Should be incredible. And don’t forget: the LIBERATE conference is only a month away!
Just in time for Thanksgiving, here’s Tullian’s first talk from Houston. The man does not shy away from vulnerability! PtL:
The Risk of Grace, part one – Tullian Tchividjian from Mockingbird on Vimeo.
p.s. She said yes.
An uncannily resonant follow-up to Evan’s recent post about the Church of CrossFit appeared in the NY Times Magazine this past weekend, courtesy of Mbird fave Heather Havrilesky. “Why Are Americans So Fascinated With Extreme Fitness?” she asks, and her answers are nearly identical to our own, i.e. we are all deeply religious, and a religion of law plays to our controlling inclinations. The line about the similarities with the faith of our pilgrim forebears is particularly telling; the roots of asceticism, regardless of the form it takes, can often be traced to the same place. As always, say what…
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A quick one from Tullian Tchividjian’s impassioned introduction to One Way Love: Inexhaustible Grace for an Exhausted World. Couldn’t be more excited that Tullian will be speaking at our Houston Conference next week!
It often seems that the Good News of God’s grace has been tragically hijacked by an oppressive religious moralism that is all about rules, rules, and more rules. Doing more, trying harder, self-help, getting better, and fixing, fixing, fixing—ourselves, our kids, our spouses, our friends, our enemies, our culture, our world. Christianity is perceived as being a vehicle for good behavior and clean living—and the judgments that result from them—rather than the only recourse for those who have failed over and over and over again…
I do not mean to imply that Christians don’t believe in grace. It is just that we have a hard time with grace alone. As Max Lucado recently observed, “It wasn’t that [certain Judean Christians who Paul chastised in Acts 15] didn’t believe in grace at all. They did. They believed in grace a lot. They just didn’t believe in grace alone.”
1) The Atlantic attempted a definition of “cool” this week, and it runs in tow with Shane Snow’s definition of humor in the New Yorker. Whereas humor can be defined as “benign violation,” cool is defined by Derek Thompson as “a measured violation of malign expectations.” Sounds good to me! Within this definition, cool is bound on both ends by law: cool is a response to some form of constraint or expectation, but it also must operate within an expected set of parameters in order for it to be seen as cool. If it operates beyond the parameters of its…
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This morning’s entry of The Mockingbird Devotional comes from the man himself, David Zahl. To order a copy of your own, click here.
He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we…
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One of many things that distinguishes Tullian Tchividjian’s One Way Love from other books of its ilk is the willingness to pull back the curtain on the author’s personal life. As we all know, it is very easy to talk about grace and forgiveness in the abstract, for people to go on and on about being sinners without ever going into specifics (plug: this is often what separates the church from AA, as I tried to spell out in a radio interview with Steve Brown the other day). And sure, listing specifics can easily get voyeuristic and self-glorifying, but the…
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