
The Moral Charge of Couch Surfing: Lovetarians, Oppression-Free Homes, and You
I’d selected Fielding and my other hosts after scrolling through hundreds of profiles, winnowing out those whose narratives included “party,” “vegan,” and “free spirit,” and the phrases “I believe in the journey,” “Never stop learning, never stop loving,” and “Burning Man.” Among those to whom I did not write “couch requests” were a “travelling magician and professional fool” from New Mexico; a sixty-three-year-old gay semi-retired handyman in Pahoa, Hawaii, whose mission is “looking for more nudists”… another Hawaiian, this one describing himself as “just a guy who has three acres of land, living in a shipping container house”; a woman…
Testimony – Stephen Dunn
The Lord woke me in the middle of the night,
and there stood Jesus with a huge tray,
and the tray was heaped with cookies,
and He said, Stephen, have a cookie,
and that’s when I knew for sure the Lord
is the real deal, the Man of all men,
because at that very moment
I was thinking of cookies, Vanilla Wafers
to be exact, and there were two
Vanilla Wafers in among the chocolate
chips and the lemon ices, and one
had a big S on it, and I knew it was for me,
and Jesus took it off the tray and put it
in my mouth, as if He were give me
communication, or whatever they call it.
Then He said, Have another,
and I tell you I thought a long time before I
refused, because I knew it was a test
to see if I was a Christian, which means
a man like Christ, and not a big ole hog.

Willy Loman and the Tragic Gospel of Achievement
It’s embarrassing. I’ve never seen nor read Arthur Miller’s Death of a Salesman. I know it’s supposed to be one of the great American pieces of literature, but in high school they assigned The Crucible instead, and let’s just say I wasn’t in a huge rush to seek out more afterwards. But John Lahr’s review of Mike Nichols’ new staging of the play (with Philip Seymour Hoffman in the role of Willy Loman) in The New Yorker has changed all that. Lahr waxes very eloquently on what he calls “the gospel of achievement” that is embodied in the character of Willy…

Another Week Ends: Zeitgeistlichkeit, Atheist Religiosity, Freakonomic Fathers, Ralph Erskine, MJ, Devo’s Paradox, Hunger Games, Deep Blue Sea, and Hoarders
1. A pair of terrific book reviews have appeared in The NY Times over the last couple weeks, the first being Generation X author Douglas Coupland‘s inspiring riff on Hari Kunzu’s opus, Gods Without Men, and the exciting new genre it epitomizes (“Translit”). Ironically enough, he makes a number of Twitter-ready observations:
[We are living in a] “state of possibly permanent atemporality given to us courtesy of the Internet. No particular era now dominates. We live in a post-era without forms of its own powerful enough to brand the times. The zeitgest of 2012 is that we have a lot of…

When the Man (Sort of) Comes Around: Reinterpreting Pagels’ Reinterpretation of Revelation
A bit of a firestorm emerged last week in the wake of a very prominent New Yorker review by Adam Gopnik of Elaine Pagels’ recent book on the Book of Revelation, Revelations. Since then, Pagels has been featured in everything from the Daily Beast to the Washington Post. The virtual commotion is quite understandable: Pagels has published many successful books on Gnosticism in early Christianity and currently occupies a tenured chair at Princeton University. But above all, her book has created a stir because it has asserted that Revelation was written in opposition to Pauline Christianity. For Pagels, when John…

























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