1. Libby Copeland at Slate asks the question “Is Facebook Making Us Sad?”, unpacking some findings from a recent study at Stanford. Very relevant stuff:
“The researchers found that their subjects consistently underestimated how dejected others were–and likely wound up feeling more dejected as a result. Jordan got the idea for the inquiry after observing his friends’ reactions to Facebook: He noticed that they seemed to feel particularly crummy about themselves after logging onto the site and scrolling through others’ attractive photos, accomplished bios, and chipper status updates. ‘They were convinced that everyone else was…
I’m a huge Steelers fan. I come by it honestly, having lived in Pittsburgh for three years while I was in seminary. Yet I’ve recently noticed that rooting for the Steelers really throws my lack of sanctification into sharp relief.
Before last week’s AFC Championship game against the hometown Jets (my parish, though in New Jersey, is closer to New York than New Meadowlands Stadium, where both the “New York” Jets and Giants play), people started asking me if we were going to throw a Super Bowl party at our church. We did last year, watching the Colts fall short…
A great little post by Anthony Sacramone over at First Things about “Law vs Gospel in Black Swan”, ht MS:
Nina [the ballerina, played by Natalie Portman] is simply too naive, too fragile, too “good,” even, to access the “dark side.” She is offering up only half a performance. She must “free” herself! Only then will she be capable of delivering the “whole,” even if it means a terrifying fragmentation of her personality.
But with a little help from her friends, and her own internal pressures, she gets better (or worse, depending on how you look at it)….
A fantastic song by an underrated artist, “Dear Lord” is a gutsy conversation between man and God, where suffering creates faith, which in turn births repentance. A very strong “presence of God’s absence”/ theology of the cross vibe. Just after it was released in 2002, I remember reading an interview with Arthur, who does not identify himself as a Christian or a particularly religious person, where the interviewer asked him what accounted for all the “religious” songs on the new record, and his wonderful reply was, “I don’t know. That’s just what comes out. I’m as surprised by it as…
Fantastic article in today’s Wall Street Journal about the new “wave” of cognitive-behavioral therapy known as mindfulness. Its understanding of the counterproductive power of (internal) judgment is pretty darn eerie. Not only that, but as a school of thought, it appears to recognize the futility of information as a change agent, as well as the essentially passive nature of true self-improvement. In fact, if you can get beyond the slight New Age can-do bent in the language, mindfulness might well represent the next step in a Law/Gospel approach to psychotherapy. But don’t take my word for it (ht WDR):
1) Father Sergius by Leo Tolstoy. This is the grand-daddy of them all, in my opinion. Father Sergius begins his ministry, within the Russian Orthodox Church, with all the right ingredients: a broken disappointed heart, an excellent education, and an appealing personality. He then becomes a saint! (But for all the wrong pelagian reasons) Later, he trips himself up, very badly, and flees his calling. Even later, however, most unusually, he finds it again.
I taught this once and first-time readers fell tumbled over into the snow. We all exist in this book, which is actually a…
(iv.1.58.4 cont.) In the doctrine of reconciliation humanity is not only confronted with the positive side of the truths in Jesus Christ, but also the negative side of the truth of sin in the world initiated by humanity and its victim. By Jesus’ atoning work, God reconciles covenant breaking humanity to Himself by Himself. Consequently, the doctrine of sin is dealt with simultaneously and in conjunction to the doctrine of reconciliation. It is not of its own ontological identity as something that “exist[s] in and for itself” as a part of God’s creation; rather it…
The 2011 Mere Anglicanism conference this year is held in thanksgiving for the faithful witness of Bishop C. FitzSimons Allison to the Word of God’s Grace. It will be held at St. Phillips Church in Charleston S.C. January 20-23. Some of Mockingbird’s favorite theologians will be speaking at the conference.
This is one of my favorite quotes from Bishop Allison:
“A sergeant told a grim joke to his trainees during the Second World War, which shows the real flaw in the Pharisaic understanding of Christianity. A man stopped on a dirt road to help get another man’s car our…
In case you haven’t noticed, we at Mockingbird happen to be big fans of Pixar. Since most of our posts on the studio have focused on its feature-length output, we figured it was time to highlight one of their brilliant vignettes, “One Man Band” (video below). For further reading, see our book The Gospel According to Pixar.
The plot of “One Man Band” is fairly straightforward. A street performer, “Bass,” tries to persuade a young girl to give him her only coin. His light-hearted tune is interrupted by a new performer named Treble. With his fancy strings Treble wins the young…
WHAT: Mockingbird seeks to connect the Christian faith with the realities of everyday life in fresh and down-to-earth ways.
WHY: Are we called Mockingbird? The name was inspired by the mockingbird’s peculiar gift for mimicking the cries of other birds. In a similar way, we seek to repeat the message we have heard - God’s word of grace and forgiveness.
HOW: Via every medium available! At present this includes (but is not limited to) a daily weblog, semi-annual conferences, and an ongoing publications initiative.
WHO: At present, we employ three full-time staff, David Zahl and Ethan Richardson and William McDavid. They are helped and supported by a large number of contributing volunteers and writers. Our board of directors is chaired by Mr. Thomas Becker.
WHERE: Our offices are located at Christ Episcopal Church in Charlottesville, VA.
WHEN: Mockingbird was incorporated in June 2007 and is currently in its seventh year of operation.
The work of Mockingbird is made possible by the gifts of private donors and churches. Our 2014 operating budget is roughly $195,000, and with virtually no overhead, your gifts translate directly into mission and ministry. Can you help? Please feel free to email us at firstname.lastname@example.org if you have any questions or would like more information.
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