From the, er, esteemed psychologist’s Psychology, A Briefer Course:
“With no attempt there can be no failure; with no failure no humiliation. So our self-feeling in this world depends entirely on what we back ourselves to be and do. It is determined by the ratio of our actualities to our supposed potentialities; a fraction of which our pretensions are the denominator and the numerator our success: Thus:
Such a fraction may be increased as well by diminishing the denominator as by increasing the numerator. To give up pretensions is as blessed a relief as to get them gratified; and where disappointment is incessant and the struggle unending, this is what men will always do. The history of evangelical theology, with its conviction of sin, its self-despair, and its abandonment of salvation by works, is the deepest of possible examples, but we meet others in every walk of life. There is a strange lightness in the heart when one’s nothingness in a particular area is accepted in good faith… How pleasant is the day when we give up striving to be young or slender. ‘Thank God!” we say, ‘those illusions are gone.’ Everything added to the Self is a burden as well as a pride.” (pg 168)
Another couple paragraphs from Ted Peters’ wonderful Sin Boldly!: Justifying Faith for Fragile and Broken Souls. This comes from the chapter on “Consciousness and Conscience”, in which he explores the ways we conflate conscience with justice, and God with conscience; or rather, how we instinctually restrict our image of God to that of lawgiver.
The conscience is tricky. It projects an image of God as judge, God as enforcer of the moral universe. Our functional image of God becomes the conscience writ large. To be sure, the true God is not fooled by our intra-psychic manipulations. In contrast to our image of God, the true God is self-defining. The true God challenges and even judges our image of God as judge… What we get from the divine Word, says Luther, is the announcement that God is gracious. Without this revelation through the Word, the deity we imagine will look like a dispenser of justice, judgment, and condemnation… But according to Luther, this risks idolatry. (pg. 157-158)
The comprehensive way in which the conscience spreads the horizon of our moral universe hides a truth, a truth about God. God is not co-extensive with our moral universe or even co-terminus with metaphysical justice. God is gracious. God is present to us in ways that cannot be accounted for by a justice calculus. (pg 153)
Created for France’s Angoulême International Comics Festival, it’s vintage stuff. Bravo, ht KW:
The comic’s appearance prompted one fan to ask, “Is Bill Watterson Staging a Comeback?”
Can’t pass up the opportunity to mention our “Resolving to Love Calvin and Hobbes” post from a few years ago. A personal favorite.