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Posts tagged "Ash Wednesday"

Another Week Ends: More Outrage, More Zoltan, More Tebow, More Busyness, Plus A Whole Lot of Death

Another Week Ends: More Outrage, More Zoltan, More Tebow, More Busyness, Plus A Whole Lot of Death

1. A really surprising-but-not-so-surprising study from Reason about moral outrage, and its psychological background. Not necessarily new territory for us here, but nonetheless, the findings are not what our culture at-large would say is behind the anger du jour we know so well on our Facebook feeds. Generally speaking, psychologists have always thought that anger pointed at injustice is “prosocial emotion,” emotion that says more about our care for others than anything about us. Instead, this article makes the point that guilt within is the real culprit. When our own moral understandings of ourselves are thrown into question—when we feel…

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The Ash Wednesday Immortality Bus

The Ash Wednesday Immortality Bus

There was a dark horse in this year’s presidential campaign that you missed. And what a shame! This gentleman really promised to turn things around, in ways no one else was talking about. And I know several of us really liked the idea of bringing in a Washington “outsider,” someone who wasn’t going to go by the same old Washington rhetoric. Someone with something new to say, someone with answers to the questions no one had the guts to ask. Well, this guy had them. He wasn’t caught up in the same issues every other politician talks about, and I…

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Another Week Ends: Turklean Empathy, OK GO, The Cursed Child, Religious Skepticism, Couples Fooling Themselves, and Hail, Caesar!

Another Week Ends: Turklean Empathy, OK GO, The Cursed Child, Religious Skepticism, Couples Fooling Themselves, and Hail, Caesar!

Click here for the accompanying episode of The Mockingcast, featuring JR Rozko, Aaron Zimmerman and EKR.

The new OK GO video is amazing! Click on the image to watch.

Sherry Turkle, at it again, people. In The New York Review of Books, Jacob Weisberg samples a troop of tech-related books released this year, one of which is Sherry Turkle’s new one, Reclaiming Conversation: The Power of Talk in a Digital Age. Turkle, who we’ve talked about quite a bit on Mockingbird, is an MIT clinician and an ethnographer, and has focused her expertise in the last two books on the rise…

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Cam Newton: "Show Me a Good Loser and I’ll Show You a Loser" - An Ash Wednesday Reflection

Cam Newton: “Show Me a Good Loser and I’ll Show You a Loser” – An Ash Wednesday Reflection

He’s right! Those who accept losing often continue to lose. Raise your hand: Did you lose today? Yesterday? 5 minutes ago? All of us who have tried and failed to be good spouses, parents, employees, offspring, students, football players, etc. know full well. We lose. We do. We all have lost and will continue to lose somewhere. And our attitude about it doesn’t change the fact. Cam Newton couldn’t have said it better. People who become fully aware of their depravity and shortcomings and admit it out loud (and began to accept that they are broken people in a broken world)…

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The Ash Wednesday Hit-Parade

It turns out that Ash Wednesday has inspired some of our favorite posts over the years–a bit ironic/hypocritical, given that the day doesn’t exactly encourage human pride. Nevertheless, in the spirit of Christian freedom, here’s a compilation of sorts to kick-start our observance of Lent together.

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Anonymous posts, wrestling with the link between Ash Wednesday and the lack of rest:

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.” (Matt. 6:1)

Reflecting on Ash Wednesday itself:

B-MVa1-CcAE8JFg“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (Matt. 6:16-18)

Ash Wednesday and Culture:

To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. (1 Cor 9:22)

A pair of Ash Wednesday sermons (audio only):

Ash Wednesday Morning – Catherine Abbey Hodges

ash wednesday morningFrom her collection Instead of Sadness:

The fat candle in the kitchen window burns down
like a rose spilling open. We light a scrap of paper
from the flame, and with the ashes, a little olive oil,
cross each other’s foreheads. Margo’s in the hospital
again. I stop to see her on my way to school,
go straight from there to class. My students have come
from their night shifts at the nursing home
and Wal-Mart, from Mass, from dropping off the baby
at daycare. They shuffle pages, share staplers.
We look into each other’s faces as they hand me their essays.
Who knows how long we’ve got inside these dusty skins.
We’re burning down together, ashes mingling already.

Mockingbird: Bringing You the Gospel (Pt 42) (#Ashtag)

ashtag-blog-post-graphic

“But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly” (Mt 6:3-4).

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“To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some” (1 Cor 9:22).

Why Ash Wednesday Is Nadia’s Favorite Day of the Church Year

A couple years ago our Spring Conference speaker Nadia Bolz-Weber posted a couple reflections on why she loves Ash Wednesday and Lent. Every year since I’ve found myself ripping her off. To wit:

AmRzkRlCMAAFt0UAsh Wednesday is my favorite day of the church year and Lent is my favorite season. Our culture has quite ruined Christmas and Easter with Santa and the Easter bunny and all the grotesque consumerism and made for TV specials behind all of it. But oddly nobody waits every year to watch the Ash Wednesday Peanuts Special. There are no Doorbuster sales at 4am on the first day of Lent. There are no big garish displays in the middle of Cherry Creek Mall with mechanical Children in sack cloth and ashes. Nope. We get this one all to ourselves. Our culture has no idea what to do with a day that celebrates the fact that we all sin and are going to die…

I love to talk about sin, which makes little sense to people who want to label me as a liberal. I think perhaps that actual liberals equate admitting we are sinful with having low self esteem. And then the conservatives equate sin with immorality… So one end of the church tells us that sin is an antiquated notion that only makes us feel bad about ourselves so we should avoid mentioning it at all. While the other end of the church tells us that sin is the same as immorality and totally avoidable if you are just a good squeaky clean Christian.

But when sin is boiled down to low self esteem and immorality then it becomes something we can control or limit in some way rather than something we are bondage to. The reality is that I cannot free myself from the bondage of self. I cannot keep from being turned in on self. I cannot by my own understanding or effort disentangle myself from my self interest and when I think that I can… I am trying to do what is only God’s to do…

There’s no shame in the truth that our lives on earth will all end and that we are in bondage to sin and cannot free ourselves. It’s not depressing. What’s depressing is the desperation of trying to pretend otherwise. What’s depressing is to insist that I can free myself I just haven’t managed to pull it off yet. What is so wonderful about Ash Wednesday and Lent is that through being marked with the cross and reminded of our own mortality we are free. We are free to hear the song of our own salvation which tells of Christ who offers life and forgiveness.

What Would Jesus Do (for Lent)?

What Would Jesus Do (for Lent)?

It is hard to believe that Ash Wednesday is upon us, with Lent coming in its wake. This season always stirs up some theological anxiety for me. I think it does for many of us. Each year, we hear the incredible story of Jesus heading into the desert. Here from the Gospel of Luke:

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil.

There is a widely preached theology which tells us that we can somehow identify with Jesus. This lens is…

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Sleeping on Mortality: An Ash Wednesday Reflection

We continue our tradition of anonymous Ash Wednesday reflections on rest:

…the night cometh, when no man can work.

-John 9:4, KJV

TrueDetective_4Four hours last week, followed by a full day of breakneck productivity. Those of us who pride ourselves on working without sleep find solace in our indefatigable nocturnal spirits, sustained by too many cigarettes and too much caffeine. Sleep is the last frontier, someone once said. Humans only have to transcend our embarrassingly creaturely need for sleep, and we can double our productivity. As Roger Ekirch discusses in his recent At Day’s Close: Night in Times Past, people used to see night as a time for vital rest and leisure, more than a mere “dormant interlude between working hours”, as he puts it, night in various times past was divided into ‘watches’, structured with an quasi-liturgical respect. I’m proud to need little sleep sometimes. It allows me to function outside the limits of the dead zone, an eight-hour interval which seems to shrink as the demand for productivity rises.

Sometimes it’s something productive, like a book or article. Other times, it’s one more beer, another cigarette on the porch, another episode of How I Met Your Mother. It’s as if leisure is some active salve that must be applied to a day’s work, and going to bed earlier can make you miss out on leisure, too. It’s effectively a fear of missing out. We’re overwhelmed by a bevvy of experiences during the day, and even more activity has to heal the stress. We procure this healing for ourselves with TV or other activities. Leaving things be is difficult. And if the day has been unfulfilling, we can delay going to sleep, admitting defeat; instead I want to re-raise the stakes with a losing hand, salvage the miniscule ante.

Sleep is a daily brush with death. It’s the closest we come to death’s passivity, that total negation of experience and selfhood. And yet death seems more inevitable so sleep, for now, is the last frontier: vanquish that and we have more time to fulfill ourselves, to develop into those ideal, actualized men and women we yearn to be. But it catches up: even if science finds some way to solve the lack of energy after a bad night’s sleep (or a full string of them), it will not be able to address the anxiety and grumpiness. That burden of selfhood and fulfillment-chasing does catch up, eventually.

Buy stock in Sleepytime® tea. We find it harder to sleep than ever now, and the aids we need progressively more of are selling, cropping up in new stores every day. With all our activity, the efficiency provided by computers and modeling and instruments and machinery, the one thing we’re getting worse at is sleep. It feels too much like death, because it sort of is. So much missing out, so many opportunities for achievement or leisure or self-fulfillment we are missing. On Ash Wednesday, we receive the imposition of ashes: “Remember you are dust, and to dust you shall return.” Life “imposes” sleep on us as a daily reminder of mortality. And that involuntary and unchosen imposition relieves us, above all, from our restless and irrepressible daily justifications. May we remember we are dust, and there find God’s rest.

“Do Nothing” – Spiritual Advice from T.S. Eliot

From the wonderful play The Cocktail Party, well into the poet’s Christian phase. A man’s wife leaves him and an Unidentified Guest – who is almost a bona fide theophany (Eliot’s God prefers gin) – gives the man, Edward, some advice on how to handle his crisis:

Gordons-gin-ad-from-Playboy-magazine-July-1963…to approach the stranger
Is to invite the unexpected, release a new force,
Or let the genie out of the bottle.
It is to start a train of events
Beyond your control…

Most of the time we take ourselves for granted,
As we have to, and live on a little knowledge
About ourselves as we were. Who are you now?
You don’t know any more than I do,
But rather less. You are nothing but a set
Of obsolete responses. The one thing to do
Is to do nothing. Wait.

Edward: Wait!
But waiting is the one thing impossible.
Besides, don’t you see that it makes me look ridiculous?

Guest: It will do you no harm to find yourself ridiculous.
Resign yourself to be the fool you are.
That is the best advice can give you.

“Waiting is the one thing impossible” – in Eliot’s spirituality, activity and self-righteousness and pretension must be cleared from the minds of those who know only “a heap of broken images”, who are only that, and cannot be otherwise. For a man as attuned to grace and broken on the wheels of life as he, the one genuine spiritual vocation is the desperate plea, “teach us to care and not to care/ teach us to sit still.”

Another Week Ends: Townes Van Zandt, Hyper-Parents and Filial Competence, Jane Austen, Visible Signs (That You Were A Youth Group Kid), Girls, Christian Athletes, Jonah Lehrer Proves Himself, More Ash Wednesday, St. Paul, and Beck

Another Week Ends: Townes Van Zandt, Hyper-Parents and Filial Competence, Jane Austen, Visible Signs (That You Were A Youth Group Kid), Girls, Christian Athletes, Jonah Lehrer Proves Himself, More Ash Wednesday, St. Paul, and Beck

1. Over at Internet Monk, a thoughtful Ash Wednesday article explores singer/songwriter Townes Van Zandt’s legacy in relation to the way Americans process death, depression, powerlessness, or other ‘negative’ emotions:

Of course we live in a culture of death — because we are human, and human beings die, and human beings often choose ways that lead to death rather than life. My question is how we deal with this fact.

…We the people will watch violence and death on our TV screens and computer monitors, but we continue to hide our dying ones away in hospitals and nursing homes. We spend the vast…

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