Check out the “Interlude” from Mockingbird’s latest resource, Law and Gospel: A Theology for Sinners (and Saints), available here!
The Law, on most every occasion, draws a line of distinction between the is of life and the ought. The Law is the demarcation of the life we should have—the life we long for—and our own obstructions preventing us from getting there. It is for this reason that our response to the Law is almost always counterproductive.
Imagine you are twelve years old again, and you love baseball. All your heroes are baseball players, all your extracurricular time is spent either with a ballglove…
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These gems come from our 2015 conference chaplain Jim Munroe.
Devotions – Jim Munroe from Mockingbird on Vimeo.
It’s my belief that any book that opens by quoting Janet Jackson is worth reading; Jessica Thompson’s newest book, Everyday Grace, is certainly no exception to that rule. In fact, I’d go so far to say that even without the reference to Janet Jackson the book is worth reading, and not just because Jess is a good friend. As she does in all of her written work, Jess skillfully and clearly communicates the Gospel of Jesus Christ—to the doctrine of the justification of sinners—from every page. From her astute insights into the multifaceted brokenness of all our relationships to her heart-felt,…
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For this fifth issue of the magazine, we had the privilege of talking to author and journalist Philip Yancey about the message of grace in today’s churches. We also got a chance to re-print a small sample of his most recent book Vanishing Grace: What Ever Happened to the Good News?.
To order a copy of The Forgiveness Issue, look no further than here. There’s more where this comes from.
In May of 2015, the Pew Research Center released its latest findings on the “changing religious landscape” of the United States. According to the survey, 70% of Americans identified as Christian in 2014,…
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Carrying on with the videos from our Spring Conferences, here’s Will’s expert exploration of air travel, spiritual and otherwise:
Hidden Holiness: The Experience of Sanctification? – Will McDavid from Mockingbird on Vimeo.
Can’t pass up the opportunity to laud our favorite man-from-Macon, who just finished his final week as full-time staff with Mockingbird after three and a half absurdly fruitful years. Will is heading to law school this Fall–an irony not lost on him, believe me–but thankfully staying close and sticking in Charlottesville. So while he’ll still pop up on here from time to time, do say a prayer for the guy, and if you feel inspired, drop a comment below (or shoot him well wishes at firstname.lastname@example.org). It’s been such a privilege and joy to have him on the team.
BONUS QUESTION: What’s your favorite McDavid opus? I have too many to list here. But certainly Christian Battle Lines, God Redeems Our Anthropomorphism, Disgruntled Millennials, the Metropolitan review, the NT Wright takedown, Goodhart’s Law, and of course, A Great Prince Died So a Hedge Knight Might Live would make the cut. The Preamar post still gives me a chuckle too – you know, that time Mockingbird became the international connection point for fans of a Brazilian TV show and its creator(s).
Another one from Ted Peters’ Sin Boldly!:
“Measurements, milestones, merits, awards, and orthodoxies rule over our psyches like Caligula ruled Rome. Like sycophants in the emperor’s royal court, we create a fictional public image by bowing and fawning before the ambient opinions of what is acceptable, respectable, admirable, good, just, and true. And in our rare moments of self-bolstering, we assure ourselves that we stand for eternal justice, the unassailable good, and what is absolutely right–what Luther refers to as “the Law.” In doing so, the fragile soul becomes temporarily hidden beneath self-justifying bravado. Nevertheless, fragility is ever present, sapping our soul of honesty, integrity, and authentic caring. To make matters worse, Christian sermonizers–preachers whom Cathleen Falsani calls “spiritual bullies”–man their pulpits like a captain on the bridge; they manipulate our already innate anxieties and turn timidity into terror. The perpetual fear of eternal damnation turns a fragile soul into a petrified self. We fragile ones go through the motions of life, but we don’t really live it.
Romans 8:33b, “God is the one who justifies,” should be heard by us as good news, as grace, as gospel. The gospel is aimed at liberating our selves from fragility and our souls from the endless unrolling of [spiritual] duct tape.” (pgs. 16-17)
An enormous thanks to all those who make last week’s Renewal Conference at Kanuga happen. It was such a joy and privilege to be asked to provide the content, and spend a week with such a wonderful group of people (in such a beautiful place). Best of all, the time itself proved genuinely restful for all involved. The recordings of the main sessions are now up on The Mockingpulpit as well as the Recordings page, but for those who would rather stream or download directly from here, you’re in luck.
1. Rest for the Restless – David Zahl
2. Christian Obstacles to Rest – Jacob Smith
3. Rest in the Bible, part 1 – Jady Koch
4. Rest in the Bible, part 2 – Jady Koch
5. How Rest Is Applied – Jacob Smith
6. The Life of Rest – David Zahl
7. Closing Question and Answer Session – DZ, JS & JDK
I’m a couple of chapters in to a remarkable new book, Sin Boldly!: Justifying Faith for Fragile and Broken Souls by Ted Peters. It’s an approachable yet meaty treatise on the everyday value of Justification By Faith, what the author calls, “the key that unlocks the prison door, the hand that rips off the blindfold, the aloe that cools the burning gash, and the elixir that tastes of Eden.” To say that it’s shot through with our favorite themes would be a supreme understatement. Moreover, the text bristles with humor and personality, drawing on enormous wells of empathy and even…
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This comes from Mockingbird Magician-in-Chief, Jim McNeely.
I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might (Ephesians 1:18-19)
Going to the Mountain
A couple of years ago I went with my friend Bart Shadbolt to Baker Lake, which a is an absolutely stunning glacier-fed lake near Bellingham Washington which is…
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When he was alone, those who were around him along with the twelve asked him about the parables. And he said to them, ‘To you has been given the secret of the kingdom of God, but for those outside, everything comes in parables; in order that
“they may indeed look, but not perceive,
and may indeed listen, but not understand;
so that they may not turn again and be forgiven.” ’
He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is…
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From Oswald Bayer’s interpretation of Martin Luther’s Theology, pages 228-9:
“The effect that the law creates is not surprising. One has no trouble understanding what it means to rely on oneself and on one’s own deeds; the action-consequences relationship has its own logic. But the gospel is absolutely, completely incomprehensible. That God rescues one from, and brings one safely through, the deserved judgment is a miracle. Law and gospel cannot be plausibly intertwined together; their existence is hard and fast in opposition to each other. The gospel is literally a paradox: it stands against that which the sinner can reasonably expect; it stands against damnation.
It is thus not surprising that the communion between the sinning human being and the God who justifies through Jesus Christ by the Holy Spirit is incomprehensible; it is stupefying – astonishing – which does not lead one to be calm and at peace. Rather, it is described by Luther as a ‘stupendumduellum‘ – as a duel that arouses astonishment, as a duel like the one Jacob engaged in at Jabbok (Gen. 32). That this deadly confrontation between God and humanity is a ‘happy exchange,’ is a miracle. The one who has escaped from judgment and death cannot be sufficiently astounded about this.
‘The love of God does not find one worthy of its love to be present already, but [first] creates it.’ In this sense God is ‘God and no mortal’ (Hos. 11:9). For: ‘human love comes for the one who holds another worthy of love [already].’ (Luther, WA 1:354.35f). By contrast, the justification of the ungodly (Rom 4:5) is nothing less than the resurrection of the dead and the creation out of nothing (4:17).”