This fabulous review/reflection comes to us from Josh Hall:
Plenty has been said about the documentary Kumare, and I certainly don’t want to stir up controversy. What happens in it is undeniably fascinating and worth talking about: this guy, by all accounts a normal American male, gets the idea to set out into the world as a “false prophet”. With pseudo-message and made-up rituals in hand, he brings a camera crew along to capture the whole thing. Not your typical documentary.
His stated purpose is as follows:
“My problem wasn’t with spirituality, but with spiritual leaders. Why do we need them? I wanted…
Some people have said that the ‘grace message’ can tend toward Gnosticism. Luther’s exposition of St. Paul’s distrust of the Law can feel like a distrust of the restored, peaceful world to which the Law bears witness. The most extreme interpretations of Luther’s “two kingdoms”, with Christianity’s oft-implied indifference to temporal matters, does nothing to help the problem. And the best modern adaptations of his theology have often been indebted to existentialism, or progenitors of it. The Kierkegaard of the Postscript immediately springs to mind (pseudonymously Johannes Climacus), who argued that world-history is a distraction, and the most important thing to…
1. Much of value comes across one’s desk during Holy Week, and this year was no exception. But the sources are seldom the expected ones. What stopped me in my tracks this week was an interview The European conducted with prominent German intellectual Martin Walser on “Kafka, Faith and Atheism” (and Karl Barth), which was picked up by The Huffington Post in 2012. Don’t gloss over! Despite the somewhat confusing allusion to Martin Luther–a generous read of which would surmise he’s referring either to the -ism that followed the man, or the way the Reformer’s understanding of vocation was culturally…
An incredibly heartfelt thank-you to everyone who helped put on this year’s Mockingbird Conference in NYC, especially our friends at Calvary St. George’s Church. We took some risks this time around, and if reports are to be believed, it sounds like they paid off. Phew!
We are once again making the recordings available at no charge; we only ask that those who were not able to attend this year *consider* making a donation to help cover the cost of the event. Download links are followed by an in-line player for each recording. Almost everything was videotaped, and we’ll be rolling the…
The friendly overtures of a person whom we no longer love, overtures which strike us, in our indifference to her, as excessive, would perhaps have fallen a long way short of satisfying our love. Those tender speeches, that invitation or acceptance, we think only of the pleasure which they would have given us, and not of all those speeches and meetings by which we would have wished to see them immediately followed, which we should, as likely as not, simply by our avidity for them, have precluded from ever happening. So that we can never be certain that the good…
I recently discovered Bad Suns, an up-and-coming band from California, whose song “Salt” seems to be played almost daily during my commute. Listen to what it says: “Look in the mirror and tell me/ What it is like to be free/ How do I grasp reality/ When I don’t have an identity?/ Who, who can I look to ’cause I’m not like you, you?/ And I don’t believe in the truth, truth/ Because all of my life’s built on lies.”
When I hear these lyrics, I can’t help but think of what Paul Zahl recently says in PZ’s Podcast episode #162 called “Rain Dance”. Simple…
This Holy Week-inspired devotion comes from Jeff Hual.
About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?”—which means, “My God, my God, why have you forsaken me?” (Matthew 27:46, NIV)
When these sorts of questions are asked, the asker is calling out from a deep place of hurt in the heart, not the head. Unfortunately, those of us who try to help answer such questions often make the mistake of trying to answer questions of suffering from the head rather than the heart.
My grandfather dying was my first experience with these sorts of questions. I was 22…
Real quick before we get going: Conference recordings should be up early next week! Videos will roll out gradually after that. Also, we’ve pulled Eden and Afterward to make some final changes. Look for a release announcement in the next ten days.
1) Even getting out of the game is part of the game, now. In fact, it is the game de rigueur. If you thought you weren’t in a fashion trend, if you didn’t know a group existed for people who were actually dressed just like most people, now there is, and you are, and it is the innest…
In the “Tiger/Phil Debate”, I’ve always been a Phil guy. My reasoning is a tad lame. I like Phil Mickelson because he’s left-handed (like me) and because he has a propensity for those Tin Cup type shots from bodily crevices heretofore not defined (in all of the good and bad ways). However, Tiger Woods is growing on me because he’s becoming (whether he likes it or not) increasingly human – and correspondingly, increasingly rootable.
Tiger pulled out of this week’s Masters Tournament (and at least the first half of the 2014 season)…
Thanks so much to volunteers, speakers, and attendants of our 2014 NYC Conference! Recordings and videos should be coming soon, but for now, here’s our conference book table, which doubles as a recommended reading list from Mbird. Titles with asterisks are either new or new to us:
From his take on the Parable of the Unjust Judge (Luke 18:1-8).
And there, if you will, is the ultimate dilemma of the church. The one thing it doesn’t dare try to sell–for fear of being laughed out of town–turns out to be the only thing it was sent to sell. But because it more often than not caves in to its fear of ridicule, it gives the world the perennial spectacle of an institution eager to peddle anything but its authentic merchandise. I can stand up in the pulpit and tell people that God is angry, mean, and nasty; I can tell them he is so good they couldn’t possibly come within a million miles of him; and I can lash them into a frenzy of trying to placate him with irrelevant remorse and bogus good behavior–with sacrifices and offerings and burnt offerings and sin offerings, all of which are offered by the law (Heb 10:8); but I cannot stand there and tell them the truth that he no longer cares a fig for their sacred guilt or their precious lists of good deeds, responsible outlooks, and earnest intentions. I can never just say to them that God has abolished all those oppressive, godly requirements in order that he might grant them free acceptance by his death on the cross. Because when I do that, they can conclude only one of two things: either that I am crazy or that God is. But alas, God’s sanity is the ultimate article of their non-faith. Therefore, despite Scripture’s relentless piling up of proof that he is a certifiable nut–that he is the Crazy Eddie of eternity, whose prices are insane–it always means that I am the one who gets offered a ticket to the funny farm.
Which is all right, I guess. After the unjust steward, the unjust judge, and the God who hasn’t got the integrity to come down from the cross and zap the world into shape, it’s a nice, rough approximation of justification by grace alone, through faith.
Restore to me the joy of your salvation, and sustain in me a willing spirit. (Psalm 51:12, NRSV)
The psalmist brings two things to bear here:
First, it is okay to ask God for joy. Joy is good. The reality of sin and of human limitations, and the truth of the cost of atonement, are no excuse for being grim and boring. Quite the reverse! Secure in God and His salvation, the true and natural way is to laugh at ourselves and at this world, and to seek and find the joy in it. God’s world…
Here at the end let me tell a story which seems to me to be a kind of parable of the lives of all of us. It is a peculiarly twentieth-century story, and it is almost too awful to tell: about a boy of twelve or thirteen who, in a fit of crazy anger and depression, got hold of a gun somewhere and fired it at his father, who died not right away but soon afterward. When the authorities asked the boy why he had done it, he said that it was because he could not stand his father, because his father demanded too much of him, because he hated his father. And then later on, after he had been placed in a house of detention somewhere, a guard was walking down the corridor late one night when he heard sounds from the boy’s room, and he stopped to listen. The words that he heard from the boy sobbing out in the darkness were, “I want my father, I want my father.”
Our father. We have killed him, and we will kill him again, and our world will kill him. And yet he is there. It is he who listens at the door. It is he who is coming. It is our father who is about to be born. Through Jesus Christ our Lord.
WHAT: Mockingbird seeks to connect the Christian faith with the realities of everyday life in fresh and down-to-earth ways.
WHY: Are we called Mockingbird? The name was inspired by the mockingbird’s peculiar gift for mimicking the cries of other birds. In a similar way, we seek to repeat the message we have heard - God’s word of grace and forgiveness.
HOW: Via every medium available! At present this includes (but is not limited to) a daily weblog, semi-annual conferences, and an ongoing publications initiative.
WHO: At present, we employ three full-time staff, David Zahl and Ethan Richardson and William McDavid. They are helped and supported by a large number of contributing volunteers and writers. Our board of directors is chaired by Mr. Thomas Becker.
WHERE: Our offices are located at Christ Episcopal Church in Charlottesville, VA.
WHEN: Mockingbird was incorporated in June 2007 and is currently in its seventh year of operation.
The work of Mockingbird is made possible by the gifts of private donors and churches. Our 2014 operating budget is roughly $195,000, and with virtually no overhead, your gifts translate directly into mission and ministry. Can you help? Please feel free to email us at firstname.lastname@example.org if you have any questions or would like more information.
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