A bit tardy perhaps, but hold on to your hats cause this week Scott and co produced a special, plus-sized episode of The Mockingcast, all about the recent Church Issue of The Mockingbird. The episode features a fresh interview with author (and NY Times columnist) Molly Worthen, a discussion with editor-in-chief Ethan Richardson about the publication itself, as well as a recording of the ecclesiologically-themed panel Scott moderated at the Missio conference last month in Philadelphia. Click here to listen, and if you haven’t ordered a copy of the issue yet, just think: today could be the day you rectify that oversight.
I can’t pass up the opportunity to post a nugget from one of the essays in the issue that’s garnered a particularly enthusiastic response, Paul Walker’s survey of the art and task of preaching, “A Splendid Failure” (worth the price of admission alone!):
There is not a single person who has come through the red doors of a church who is not hoping beyond hope for a salve to be applied to his bleeding wound. This hope is often buried below bravado, barely recognizable, but it beats in the heart of every human, because everybody hurts…
For anyone to have half a chance to walk out of those red church doors and into his actual life, he must know that he is forgiven, not just for what he’s done, but for who he is. It is the preacher’s job to let him know. She must talk about what has been done for him, rather than what he must do. It’s her most important job, the job that looms so much larger than all her other ministerial concerns. It is this message alone that makes her feet beautiful.
In other words, every sermon must be a huge, honking guilt trip. Um, what? I don’t mean the tired claptrap dished (often unwittingly) out by sermonizing guilt-invokers. Things like, “You know, you are the only hands and feet that Jesus has in the world. You know, you are the only Bible some people will ever read.”… I’m not talking about those kinds of guilt trips.
The “guilt trip” that every sermon must be is the transfer of guilt, from the rightly condemned sin junkie onto the wrongly condemned Christ Jesus. The sermon must be a beast of burden, carrying the hearer’s red-handed guilt straight into the speared side of Christ on the cross, plunged into the fountain of water and blood, which bleaches away all evidence of our criminality.