One of the themes we’ve been exploring these past few months in our weekend columns, as well as a few isolated posts, is the palpable rise in censoriousness that has been making itself felt on social media and in certain higher education settings. According to voices on all sides of the ideological equation, a resurgent devotion to “political correctness” is creating a situation where the institutions charged with promoting open dialogue in a liberal society–academia and journalism–are in fact squashing it.
Chris Rock described the state of things memorably in his recent interview with New York Magazine, admitting that he refuses…
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NEW YORK—Saying that sometimes she just needs a little break from her daily regimen, law-abiding citizen Karen Garver told reporters Tuesday that she keeps herself on track with a weekly cheat day in which she allows herself to commit any crime she wants. “I’m pretty strict Sunday through Friday, but come Saturday I tell myself it’s okay to bend the rules a little and improperly dispose of hazardous substances or rob a liquor store,” said Garver, explaining that by setting aside one day a week during which she can evade tax regulations, cause thousands of dollars in property damage, or assault a stranger, she’s able to resist temptation the rest of the week. “Being able to pause from living within the law now and then definitely helps keep me on the right path. Sometimes I’ll make a big day out of it with my girlfriends and we’ll all go out and set a forest fire, and then lead police on a high-speed chase through a crowded residential neighborhood.”… Read the rest here.
I had the privilege to interview Brigid Schulte for our next issue of the magazine (out the doors in the next month!), The Work and Play Issue. Schulte, who is a columnist at the Washington Post and author of Overwhelmed: Work, Love and Play When No One Has the Time, is also a mother, a busy mother, who found herself entwined a life that was bordering on madness. Her book is the story of coming to grips with this modern busyness–a busyness she found was more universal than just her, just mothers, or even just women. Instead, she found that,…
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This morning’s devotion comes from the one and only Justin Holcomb.
Then Moses stretched out his hand over the sea, and all that night the LORD drove the sea back with a strong east wind and turned it into dry land. The waters were divided, and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. (Exodus 14:21-22, NIV)
This passage is about God showing up in the middle of insecurity and confusion. The Exodus and subsequent journey to the Promised Land are the great moments of deliverance in Jewish history. As it is written in the Psalms, “Come and see what God has done, how awesome his works in man’s behalf! He turned the sea into dry land, they passed through the waters on foot—come, let us rejoice in him” (66:5-6). For thousands of years now, Jews remember and celebrate that God took them from slavery in Egypt to freedom in the Promised Land. At the last minute, on their way out of Egypt and to the Promised Land, God divided the Red Sea—had God not provided, they would have died.
To Christians, the Exodus foreshadows the ultimate story of deliverance. It points to the cross—the death and resurrection of Jesus Christ as “the work of God on our behalf.” The Exodus and the ministry of Jesus both tell us that God provides for those in need, and that God causes life and flourishing where death and destruction try to reign. The Exodus and the cross tell us that God’s operative principle is rescue. God comes near to us—down here in the thick of it—to rescue us.
There is no work we can do in exchange for this rescue: it is undeserved and unearned. As the psalmist highlights the mighty works of God on our behalf, so we see this fulfilled in Christ. Jesus, who came to “fulfill the law,” did the work we couldn’t do, on our behalf. We could never be good enough. We could never fulfill the righteousness required by the Law. God, in the person of Jesus, did the work we couldn’t do for ourselves, and so God attributes Jesus’ work as our work. God exchanges our sin for Jesus’ righteousness. The work of God on our behalf is the best news possible to those in need of rescue.
This one comes to us from Nick Rynerson:
Before we get into it, let’s have a quick chat. Nick here. Hey. If you haven’t watched the first season of Broadchurch don’t read this yet. Seriously. Stop. The show is on Netflix right now. Borrow your friend’s password and binge-watch it! It’s only eight episodes. Go on! Get! It’s not that I don’t want you to read this. It’s just that I’m pretty much going to ruin the ending of season one, and it’s a doozy.
Sometimes I wonder why I write. I usually feel guilty after I write something for publications that…
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Several months ago I wrote a post on the well known and now deceased “Painter of Light,” Thomas Kinkade. I addressed Kinkade’s tragic backstory of suffering and how his pain never came through in his I’m-OK-you’re-OK artwork. Most of all I lamented that Christians in particular promote his brand of sentimental artwork because it is safe. What I originally thought would be an obscure post actually got a lot of attention. I was surprised that it struck such a nerve. One redditor called me patronizing: “F*ck Matt Schneider. This piece was condescending and nauseating.”
I don’t usually criticize individual artists and thinkers publically,…
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Did you watch the Golden Globes on Sunday? One of the biggest stories from this year was the accolades given to Boyhood, an epic-of-the-ordinary that took 12 years to film. We wrote about Boyhood back when it came out, and if you read that post you’ll get a sense of why its director, Richard Linklater, won top honors on Sunday. Oddly enough, though, as Linklater was bestowed his award, my twitter feed was not filled with applause for Boyhood, but for another project of his: 2003’s School of Rock.
Why in the world would School of Rock be so well remembered over a…
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Opening up Power vs. Force by 1990s self-help psychiatrist-guru David R. Hawkins, I must confess I should’ve done some background on what I was getting into. Dr. Hawkins worked with Linus Pauling on the Nobel-prize winning Orthomolecular Psychiatry. And then he left clinical psychiatry to travel and speak about his pursuit of “pure consciousness”–his theory on the accessibility of the great Truth of life. Power vs. Force is his blueprint–an “anatomy of consciousness,” he calls it–the map of the hidden motivators of human behavior.
There’s lots of kooky stuff in here. For one, Hawkins’ fundamental “database of consciousness” is based in…
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Like spaghetti and meatballs, comfort and rest go well together; unlike spaghetti and meatballs, however, comfort and rest can’t often be served on a nice dinner plate. More fleeting and mysterious in nature, comfort and rest resist definition and therefore law. (For more details on the Sabbath/Law fiasco, see Mark 2.) Even in contemporary churches, Sabbath (and therefore rest) remains touchy. Given that rest is good (Gen 2, Mark 6) and that comfort lends to rest, it’s worth prying deeper into the nature of comfort.
We’re all familiar with discomfort: We often define ourselves by the amount of discomfort…
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Thought I’d kick off the new year with the introduction from A Mess of Help: From the Crucified Soul of Rock N’ Roll (minus the footnotes), something of a personal essay and one which spells out a bit of the thinking behind this whole Mockingbird project.
It was the kind of question that sticks with a person, especially when they’re seventeen. My father asked me one day, out of the blue, “What do you think matters more to people your age—music or movies? Which has more influence?” Even then, I knew enough not to speak for ‘people my age’. But my…
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