In NYC a couple of weeks ago, we held a reception for Paul Zahl’s Festschrift, Comfortable Words (more details here), edited by Jady Koch and Todd Brewer. The work honors Paul Zahl’s life-giving influence upon academics, pastors, laypeople, and everything in between. Among many extraordinary essays, Dylan Potter’s “Ministry as Leisure” struck a note with its insight and empathy into a commonly neglected problem with ministers, one which easily extends to lay Christians, too:
One indication that a clergyperson has come under the law’s heavy hand is that they begin to eschew leisure in order to pursue what are perceived to be…
Real quick before we get going: Conference recordings should be up early next week! Videos will roll out gradually after that. Also, we’ve pulled Eden and Afterward to make some final changes. Look for a release announcement in the next ten days.
1) Even getting out of the game is part of the game, now. In fact, it is the game de rigueur. If you thought you weren’t in a fashion trend, if you didn’t know a group existed for people who were actually dressed just like most people, now there is, and you are, and it is the innest…
Thanks so much to volunteers, speakers, and attendants of our 2014 NYC Conference! Recordings and videos should be coming soon, but for now, here’s our conference book table, which doubles as a recommended reading list from Mbird. Titles with asterisks are either new or new to us:
The Alabama State House of Representatives recently passed a bill which, if approved by the Senate and signed by the governor, would create a ballot measure to permit the display of the Ten Commandments in public schools. That the sponsor of the bill did not actually know the Ten Commandments did little to deter his colleagues, who passed the bill by an overwhelming majority.
This is precisely the cultural climate of which Ross Douthat writes in Sunday’s New York Times – a culture in which Christianity, or some form of it, is so mainstream, and “traditional” values so…
From his take on the Parable of the Unjust Judge (Luke 18:1-8).
And there, if you will, is the ultimate dilemma of the church. The one thing it doesn’t dare try to sell–for fear of being laughed out of town–turns out to be the only thing it was sent to sell. But because it more often than not caves in to its fear of ridicule, it gives the world the perennial spectacle of an institution eager to peddle anything but its authentic merchandise. I can stand up in the pulpit and tell people that God is angry, mean, and nasty; I can tell them he is so good they couldn’t possibly come within a million miles of him; and I can lash them into a frenzy of trying to placate him with irrelevant remorse and bogus good behavior–with sacrifices and offerings and burnt offerings and sin offerings, all of which are offered by the law (Heb 10:8); but I cannot stand there and tell them the truth that he no longer cares a fig for their sacred guilt or their precious lists of good deeds, responsible outlooks, and earnest intentions. I can never just say to them that God has abolished all those oppressive, godly requirements in order that he might grant them free acceptance by his death on the cross. Because when I do that, they can conclude only one of two things: either that I am crazy or that God is. But alas, God’s sanity is the ultimate article of their non-faith. Therefore, despite Scripture’s relentless piling up of proof that he is a certifiable nut–that he is the Crazy Eddie of eternity, whose prices are insane–it always means that I am the one who gets offered a ticket to the funny farm.
Which is all right, I guess. After the unjust steward, the unjust judge, and the God who hasn’t got the integrity to come down from the cross and zap the world into shape, it’s a nice, rough approximation of justification by grace alone, through faith.
To the surprise of so many who watched, last week an Italian nun dominated The Voice of Italy by signing Alicia Keys’ “No One” in English. The absolute highlight of her appearance (which you can see in the video below) is when J-Ax, a heavily tattooed Italian rapper and one of the voice coaches, reacts with pure delight to Sister Cristina, including shedding a few tears of joy. Another highlight is that she says she auditioned for the sake of evangelism—something she claims Pope Francis inspired her to do. We are all ears, Sister! I also love that some of her fellow sisters appeared on the show in support.
Here are some highlights. Make sure you click “CC” on the video to get the English captions.
Question: What brought you here to The Voice? Sister Cristina: I have a gift and I am giving it to you. Shouldn’t things be this way?
J-Ax: If I had met you during the Mass, when I was a child, now I would be Pope! I would surely have attended all the functions. Sister Cristina: Well you have met me now.
Question: What does the Vatican say about you auditioning at The Voice? Sister Cristina: Listen, I don’t really know. I am waiting for Pope Francesco to call me on the phone. He always says we should go out and evangelize telling God doesn’t take anything away from us but will give us more. I am here for this. [The audience erupts in applause, and J-Ax begins to cry.]
We are really excited to once again be hosting the Spring Mockingbird Conference at St. George’s Church in New York City in a couple of weeks. The Old School Princeton Theologian, J. Gresham Machen once said, “Soon there will be so much applied Christianity that there will be very little Christianity to actually apply.” It seems to me that many of us who come to the Mockingbird Conference are being or have been burned by this so called, “applied Christianity.” None of us, from the left or the right in American Christendom, have been safe from the grueling burdens of “applied Christianity.” This is because ultimately whether it is the latest seven-part-series-to-a-holier-you or new ways-we-can-make-the-UN-Millennium-Development-Goals-a-living-reality-in-our-churches, all of this new stuff is not the Gospel, but simply moralism again.
In my break out session “Everything New Is Moralism Again” I will be briefly walking us through the problem of American Christianity since the First Great Awakening. In this session I will be making the point that revivalism and an over-emphasis on social justice is not that helpful, and how our attempts at being relevant to society has ultimately made us irrelevant. Then I am going talk about the one thing that the church has been given-the very thing that draws us to this conference year after year-and why it is so freaking important. Spoiler Alert: it is The Gospel of Grace! It should be a good time filled with lots of laughs and memories…so bring your cameras!
This letter from the editor opens up our first issue of The Mockingbird, our quarterly magazine which has just arrived in mailboxes! To subscribe to The Mockingbird, click here.
“Tell me which kinds of excesses fascinate you, tell me which kinds of excesses appall you, and I will tell you who you are.” –Adam Phillips, “In Excess”
If Phillips is right, and excesses are the ways we are revealed, then there’s plenty to say about what’s been passing through my Newsfeed. Just this week: Kanye West commissions a Kim Kardashian pop-art portrait from one of Andy Warhol’s cousins in Arizona….
1) A particularly Lenten roundup this week, starting with this very beautiful, concise reflection from Will Willimon over at OnFaith, called “Good News! You’re a Sinner and Lent Is Here,” which deals primarily with the deep relief that comes in knowing yourself as a sinner. (Reminds us a little of someone we get to meet in NYC this spring, who has spoken quite frankly about the “cruel optimism” of our contemporary world.) The truth is, more often than not, the scandal of the Christian faith is not merely the nature or existence of God, but the sin of humankind—and the…
We continue our tradition of anonymous Ash Wednesday reflections on rest:
…the night cometh, when no man can work.
-John 9:4, KJV
Four hours last week, followed by a full day of breakneck productivity. Those of us who pride ourselves on working without sleep find solace in our indefatigable nocturnal spirits, sustained by too many cigarettes and too much caffeine. Sleep is the last frontier, someone once said. Humans only have to transcend our embarrassingly creaturely need for sleep, and we can double our productivity. As Roger Ekirch discusses in his recent At Day’s Close: Night in Times Past, people used to see night as a time for vital rest and leisure, more than a mere “dormant interlude between working hours”, as he puts it, night in various times past was divided into ‘watches’, structured with an quasi-liturgical respect. I’m proud to need little sleep sometimes. It allows me to function outside the limits of the dead zone, an eight-hour interval which seems to shrink as the demand for productivity rises.
Sometimes it’s something productive, like a book or article. Other times, it’s one more beer, another cigarette on the porch, another episode of How I Met Your Mother. It’s as if leisure is some active salve that must be applied to a day’s work, and going to bed earlier can make you miss out on leisure, too. It’s effectively a fear of missing out. We’re overwhelmed by a bevvy of experiences during the day, and even more activity has to heal the stress. We procure this healing for ourselves with TV or other activities. Leaving things be is difficult. And if the day has been unfulfilling, we can delay going to sleep, admitting defeat; instead I want to re-raise the stakes with a losing hand, salvage the miniscule ante.
Sleep is a daily brush with death. It’s the closest we come to death’s passivity, that total negation of experience and selfhood. And yet death seems more inevitable so sleep, for now, is the last frontier: vanquish that and we have more time to fulfill ourselves, to develop into those ideal, actualized men and women we yearn to be. But it catches up: even if science finds some way to solve the lack of energy after a bad night’s sleep (or a full string of them), it will not be able to address the anxiety and grumpiness. That burden of selfhood and fulfillment-chasing does catch up, eventually.
Buy stock in Sleepytime® tea. We find it harder to sleep than ever now, and the aids we need progressively more of are selling, cropping up in new stores every day. With all our activity, the efficiency provided by computers and modeling and instruments and machinery, the one thing we’re getting worse at is sleep. It feels too much like death, because it sort of is. So much missing out, so many opportunities for achievement or leisure or self-fulfillment we are missing. On Ash Wednesday, we receive the imposition of ashes: “Remember you are dust, and to dust you shall return.” Life “imposes” sleep on us as a daily reminder of mortality. And that involuntary and unchosen imposition relieves us, above all, from our restless and irrepressible daily justifications. May we remember we are dust, and there find God’s rest.
Sometimes, but maybe not as well as we’d like to think. I work in a downtown pedestrian area, and on any given walk to a coffeeshop or lunch spot, if the weather’s nice there will be environmentalists, Global Medical Brigades reps, pro-Tibetans, and other generally worthy and important causes. ‘Did you know…”. I can say, personally, that I do know, most of the time, what’s going on – I just tend not to act on it. I know the environment’s deteriorating but am often too lazy to recycle, etc. The assumption behind raising awareness is that if more people know…
The Contraption just keeps getting bigger. And I sort of wish He’d stop.
This podcast shows Him widening His sphere of influence. Is the “widening” welcome? Well, yes, if you believe that Karen Young, in her magnificent song “Deetour”, speaks the truth. (How can what she sings be denied?)
I also talk about job searches in the parish ministry, and rector search committees. (How could one have been so blind?) Blame it on the Contraption!
Episode 163 is dedicated to JAZ, the Minister of Edits.
EPISODE 164: Happy Clappy
I feel like in order to begin, you have to come to the end….
1. Think positive! The New Yorker this week pushes back against the “think I can” trend, famously espoused by Thomas the Train – and even in adult media, too. While it’s certain that confidence often sometimes helps (Seahawks defensiveback Richard Sherman self-imputed the title “best cornerback in the league” and subsequently grew into it), it tends to break down in the long run, ht TB:
According to a great deal of research, positive fantasies may lessen your chances of succeeding. In one experiment, the social psychologists Gabriele Oettingen and Doris Mayer asked eighty-three German students to rate the extent to which they “experienced positive thoughts, images,…
1) A head resident at Stanford University, aged 36, just found out he has inoperable lung cancer, and wrote about in the New York Times. In the recognition of his own (near) mortality, Dr. Paul Kalanithi talks about crossing the line from doctor to patient, and what that’s done to his perspective on the statistics of his condition. He knows that, as a doctor, what one must do is instill or summon hope in patients–tell them they’ve got a vague sense of possibility to go further, tell them what they need to focus on (their families, their own well-being) to…
WHAT: Mockingbird seeks to connect the Christian faith with the realities of everyday life in fresh and down-to-earth ways.
WHY: Are we called Mockingbird? The name was inspired by the mockingbird’s peculiar gift for mimicking the cries of other birds. In a similar way, we seek to repeat the message we have heard - God’s word of grace and forgiveness.
HOW: Via every medium available! At present this includes (but is not limited to) a daily weblog, semi-annual conferences, and an ongoing publications initiative.
WHO: At present, we employ three full-time staff, David Zahl and Ethan Richardson and William McDavid. They are helped and supported by a large number of contributing volunteers and writers. Our board of directors is chaired by Mr. Thomas Becker.
WHERE: Our offices are located at Christ Episcopal Church in Charlottesville, VA.
WHEN: Mockingbird was incorporated in June 2007 and is currently in its seventh year of operation.
The work of Mockingbird is made possible by the gifts of private donors and churches. Our 2014 operating budget is roughly $195,000, and with virtually no overhead, your gifts translate directly into mission and ministry. Can you help? Please feel free to email us at email@example.com if you have any questions or would like more information.
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