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Hopelessly Devoted: Joel Chapter Two Verses Twenty Five through Twenty Seven

This morning’s devotion comes from the preacher himself, Paul N. Walker. 

I will restore to you the years that the swarming locust has eaten, the hopper, the destroyer and the cutter, my great army which I sent among you. (Joel 2:25-27, ESV)

Everything, ultimately, comes from the hand of God: the good, the bad, and the ugly. God is sovereign, which means that He is in control of everything. The bad things in your life have not escaped God’s notice, nor do they fall outside of His sphere of influence. This means that hurt and disease and disaster and death are all under His command and authority.

ewMost of us want to shy away from this biblical view of God. We are loath to attribute anything bad to our good God. We are more likely to say that bad things happen because of sin and the devil. God then swoops into the mess to make things right. It is true that the devil is real and threatens to undo us. It is also true that we reap our own misery because of our sin.

God, however, is not a God on the sidelines, watching our lives unfold and rushing in to help fix what is broken. If God is omnipotent, as we say He is, then He could stop our hands from sinning and save us from our own misery. Satan, like everything and everyone else, is subject to His command. Affirming God’s sovereignty means concluding that God wields both healing and woe for His own good, yet often inscrutable, purpose.

God’s sovereignty is clear to Joel. God refers to the devastating plague of locusts as His “great army which I sent among you.” The destroyers did real and severe damage in Israel, His chosen people; they brought years of loss built on more years of sorrow. Perhaps you have experienced what feels like years wasted in loss or sickness or suffering, or years spent idly or in vain—years you wish you could have back. The good and comforting news is that those years, and all years, come from the hand of God. And the better news is that God does not waste time—neither His time nor yours.

He doesn’t always provide an explanation of why He does what He does. The bad in the world will remain a mystery until the end of the world as we know it. But He does give us a promise we can trust: “I will restore to you the years that the swarming locust has eaten… You shall eat in plenty and be satisfied.” It is His goodness and love that allows us to say in both the triumphs and trials of our lives that God “has dealt wondrously with me” and to thank Him for everything that comes from His hand.

Hopelessly Devoted: Isaiah Chapter Sixty Two Verses One Through Four

This one comes from Bonnie Poon Zahl.

For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not be quiet, until her righteousness goes forth as brightness, and her salvation as a burning torch. The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the Lord will give. You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God. You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married. (Isaiah 62:1-4, ESV)

imageThere’s the old Shakespeare line, “What’s in a name? / That which we call a rose / By any other name would smell as sweet.” (Romeo and Juliet). Juliet may not have made much of names, but our names have the tendency to transcend us. In the Bible, significant changes in a person’s life were accompanied by a change in their name: Abram was re-named Abraham—“Father of Nations”—after God declared him to be so (Gen 17:5). Jacob was re-named Israel—“God contended”—after wrestling with God until morning (Gen 32:28). Simon became Peter, the “rock” on which God would build his Church (Mark 3:16). When God re-names people, He creates a new hope, something stretching much further beyond who they’ve known themselves to be. By changing their names, He changes their lives.

Although names seem to possess less inherent meaning today, we still wish to be known as people whose lives mean something. We strive to maximize the positive traits by which we are known and minimize the jeopardizing ones, and sometimes we wish we were someone else altogether. We are not usually completely happy with who we are: we know well what we lack, yet we also lack the means to really change it. It is hard for us to render a new name in any sustainable or significant way.

And yet the old story of a new hope is true for us: “you shall be called a new name that the mouth of the Lord will give.” God promises that we will be known by a new name—a name that, in renaming, transforms us. No longer shall we be called “Forsaken,” but “Righteous;” no longer shall we be called “Desolate,” but “Delight of God.” The Lord has and will continue to transform us, and the first step is to call us by something different than what we are; He will name our righteousness into existence.

The Gospel’s Steady Work of Reversal

The Gospel’s Steady Work of Reversal

David Brooks’ most recent op-ed discusses the late career of Ernest Hemingway, how he became in his later years “a prisoner of his own celebrity.” Hemingway was a famous writer by 25 and by middle age he was simply “playing at being Ernest Hemingway.” Of course, this is where most of us might roll our eyes, and say few are so lucky. It’d be nice to a prisoner to your laurels instead of your demons. But when it comes down to it, Brooks isn’t just talking about fame. He is instead talking about works righteousness in a most literal sense: that becoming righteous (or noteworthy,…

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Kierkegaard on the (Lost) Offense of Christianity

Kierkegaard on the (Lost) Offense of Christianity

[T]ake away the possibility of offense, as they have done in Christendom, and the whole of Christianity is direct communication; and then Christianity is done away with, for it has become an easy thing, a superficial something which neither wounds nor heals profoundly enough; it is the false invention of human sympathy which forgets the infinite qualitative difference between God and man.

-Søren Kierkegaard, “The Offence,” Training in Christianity

Kierkegaard handles the problem of the “messianic secret” still, to me, better than almost anyone. That secret is the question of why Jesus, after healing people, often tells them to tell no one….

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Hopelessly Devoted: Psalm 148

This morning’s devotion comes from Ross Byrd.

Praise the LORD from the earth, you great sea creatures and all deeps, fire and hail, snow and mist, stormy wind fulfilling his word! Mountains and all hills, fruit trees and all cedars! Beasts and all livestock, creeping things and flying birds!… (Psalm 148, ESV)

Perhaps, as a kid, you also experienced the absolute downer of being told by some adult that in heaven “we just praise God for all eternity.” Great. So all visions of surfing perfect waves, jumping waterfalls, finally dunking a basketball, and recording with Billy Joel are out the window, because instead we’re just going to “praise God” in a never-ending church service. And who is this God who has designed eternity around Himself receiving praise from His creatures? Who is this God who even now commands us to praise him? Does he really need the boost

Of course I knew there had to be more to it, but it wasn’t until a couple of years ago that I read something that turned all my thoughts upside down about the whole thing and made me want heaven (and God) more than I ever had.

123391-497x600It was an essay on “praising” in C. S. Lewis’ Reflections on the Psalms. He had apparently been asking some of the same questions, including this one: why does it seem that the psalmist’s favorite way to praise God is simply to tell other people to praise Him? And not only people, but as we see in the above passage, stars and sea monsters and snowstorms! What is this all about? Lewis gives two simple observations:

First, that God Himself actually “demands praise” inherently. In other words, even if He did not command it, to praise God is simply to be awake, to be healthy, to be sane, to have “entered the real world.” And consequently, not to praise Him is to have missed everything and lost all.

Second, he writes of our everyday lives, “I had never noticed that all enjoyment spontaneously overflows into praise.” Whether wine, music, books, sunsets, artists, sports, or children, we cannot fully enjoy a thing unless we praise it. Lewis continues, “and just as men spontaneously praise what they value, so they spontaneously urge us to join them in praising it: ‘Isn’t she lovely?’”

In the same way, the psalmists praise God, the true and ultimate object of praise, by telling us (and everything!) to praise Him. And so I picture heaven as being kind of like the moment after a last-second championship win for the home team where you’re just grabbing your friends, shaking them, and saying, “Can you believe this? Are you seeing this?” And there our praise, which is our happiness being fully directed toward the thing it was always meant for, will never end.

In the meantime, we may find ourselves more often resonating with the psalms of complaint (or revenge!) rather than the psalms of praise. But even then, we may find true comfort in the fact that we have a God who loves us enough to make His glory and our happiness ultimately the same thing.

“I Should Know Better By Now”: God as the Older Brother

“I Should Know Better By Now”: God as the Older Brother

This post comes to us from our friend Julian Brooks.

Most of us have heard the Parable of the Prodigal Son and found ourselves identifying with one of the two sons. In fact, if we’re honest, we have to admit we are certainly a mixture of both. Whether we are self-righteous, angry older brothers or unrighteous riffraff, we know the story illustrates the desperate need that we all have for the unconditional love of the Father.

But have you ever noticed what happens to our perception of God the Father when we undermine the radicalness of the Gospel of Grace? I’m amazed…

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Memory Wounds and Holes in Our Hearts

Memory Wounds and Holes in Our Hearts

But Thomas (who was called Didymus), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas,…

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So You Have Your Doubts…

So You Have Your Doubts…

Last week, William Irwin wrote an op-ed for the New York Times’ philosophy forum, The Stone, called “God Is a Question, Not an Answer.” Despite the nauseating title, and the ever more nauseating 2,000-plus comments that have come in the week since it has been published, the article asks a lot of tough questions about the nature of faith in an era that loves expressing itself in the semantics of certainty.

What’s so compelling about Irwin’s article is that he sees the same dedication to certainty on both sides of the “faith” question. In other words, to Irwin, those who staunchly…

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Madman Across the Water: Found in Failure – Aaron Zimmerman

The first of the Tyler talks is here! As you’ll see, Mboard president Aaron Zimmerman kicked things off in style. Many thanks to all who helped put the event together, especially Matt Magill, and to Mark Babikow for filming.

Madman Across the Water: Moses & Getting Found in Failure – Aaron Zimmerman from Mockingbird on Vimeo.

The Future’s Past: Time Travel and Justification in Fiction, the Bible and You – A Conference Breakout Preview

Here’s another preview of a breakout session for the upcoming Mockingbird Conference in NYC on April 14-16!

If one accepts the premise that pop culture expresses, sometimes despite itself, every essential truth of modern life*, then the screenwriters’ super-cliche, “I should have killed you when I had the chance,” is a mirror to our souls. We are awash in regret. Opportunity, whatever it was, has been missed and so failures past have compromised the future. Time is not on our side, but an enemy we must control.

*This is Mockingbird. Of course you accept it.

Where science has failed to provide a solution, fiction has succeeded: time travel. Starships and superheroes, Time Lords and terminators, and yes, Bill and Ted have all excellently ventured through the ages to set things right. Time travel is more than a plot device–in practically every case, it is a symbol for the ability of human beings to correct ourselves and our world. Which is to say, time travel is always about justification.

That is ample reason to explore time travel from a Christian perspective. But there is much more to consider. The Bible makes startling assertions about time and where we stand in it. A dying Moses addresses a generation who never saw the Exodus, yet speaks as if they had, a generation of time travelers. Hebrews tells of Christ who appeared once, at the end of the ages, to remove our sin–but the ages roll on and the death of Christ is long past.

You can’t get very far in any biblical discussion of Jesus and his love for sinners without running hard into questions about time–what time is it? Is now the time when you will restore the kingdom to Israel? The question of who we are is inextricably linked to the question of when we are.  And so, we might also say that justification is always about time travel.

In this breakout, we’ll discuss time travel and justification along these two avenues, fiction and the Bible, enlisting the aid of as many famous travelers as we can manage, and then take a hard look at where the two trajectories slam into one another. Along the way we might discover what real time travel looks like, how it’s done, and why it’s the boldest good news you’ll ever hear.

bill-and-teds-excellent-adventure-sigmund-freud

Pre-register here!

I Can’t Get Enough of Myself / Have Pity On Me

I Can’t Get Enough of Myself / Have Pity On Me

A couple weeks ago singer/producer Santigold performed her newish song, “Can’t Get Enough of Myself” on Jimmy Fallon, and during her performance she wore a T-Shirt with her own face on it (and an incredible shirt-wig!). “Can’t Get Enough of Myself” features self-elevating lyrics like, “If I wasn’t me, I can be sure I’d want to be,” and “I ain’t a gambler, but honey I’d put money on myself.” It’s the kind of anthemic song that makes you want to agree with it, to think, “I am all that, no matter what anyone else says.” (As one genius.com annotator wrote: “Santigold is saying that if…

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Hopelessly Devoted: John Twelve Verse Twenty Four

Hopelessly Devoted: John Twelve Verse Twenty Four

This one comes to us from Luke Roland.

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

Lately I’ve been meeting with a lot of clergy. They have unanimously said the same thing to me, “you are going through a slow death-like experience!” I feel like I should start preparing for some sort of weird metaphorical funeral.

Here lies Luke Roland the dearly departed. Or as Richard Pryor so eloquently says:

“We are gathered here today on this sorrowful occasion to say goodbye to the…

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