This morning’s devotion comes to us from Gil Kracke.
And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn (Zechariah 12:10, NIV)
On the heels of a previous declaration that the Lord alone will be the source of a fearsome and awesome salvation, the prophet continues with this thunderbolt about the “one whom they have pierced.”
“And I will pour out a spirit of grace; And I will pour out pleas of mercy.” The Lord is speaking here: the spirit of grace and supplication is given to us—it is never natural to who we are. This givenness always prevails: the work of the Lord within me continues hour-by-hour, moment-by-moment, as I relate to Him in a fundamental position of reception. Without this grace given, my heart is hardened; my judgment remains clouded; my sense of perspective stays skewed. In short, I remain self-interested and self-absorbed.
“When they look on me, on the one whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.” This is the remarkable fruit of being given a spirit of grace and pleas for mercy. As I look on the one whom I have pierced, I am also given the right portions of gut-churning remorse and despair.
Why is this important? Because if the spirit of grace is not first given, if the Lord is not this “first mover,” if I am not given the eyes to see—then I look on this “one who was pierced” in an entirely different light. Naturally, I move to blame-shifting and disassociation: It wasn’t me, I had nothing to do with it. Naturally, self-justification reigns: Well, he deserved it; she got what was coming to her; they didn’t leave me any other options—I had to take care of myself and my family.
The Lord has none of this—He squares each of these directly, and directly God transfers the justice upon Himself. Pouring out grace and mercy, the Lord draws us to see our hands driving the nails of our transgressions, gives us the sobriety to deal with our part in the death. In a flood of guilt, we are yet loved, even by the one we have crucified, resulting in “true repentance, amendment of life, and the grace and consolation of the Holy Spirit.” We can then join in declaring with fearful wonder, “Surely this man was the Son of God!”