The question of what causes anxiety is one to which we’ve given an embarrassing amount of attention, especially within the context of Christianity. The Onion was good to remind us that “Anxiety [Isn’t] Resolved By Thinking About It Really Hard”, but the relationship between religion and anxiety is a fascinating and potent one; i.e., the decline of religion and rise of anxiety may not be completely independent phenomena… but by “decline of religion” we don’t just mean secularization, but also certain shifts within religion itself. As a Church called to look for the plank in our own eyes, I think our complicity in the rise of anxiety is as…
“These men…have turned the world upside down.” Acts 17:6
My husband and I recently binge-watched Stranger Things on Netflix. And by binge-watched, I mean that we finished the series in about ten days, taking into account my propensity for falling asleep mid-episode and stretching a couple of the chapters over multiple viewings–like the last one, which we viewed on a laptop from a Sydney hotel room over the course of a night (I passed out thirty minutes in) and the next morning at 4:30 (thanks, jet lag). CJ already deftly covered the appeal of the show–themes of nostalgia, redemption, purity, and…
Only recently have I come to appreciate ‘preventive care’ in daily life: Put air in your tires so they don’t wear down; lock your windows at night so your PlayStation doesn’t get stolen; brush your teeth everyday so you don’t get gingivitis. But, even though a lack of foresight can lead to chaos and, most frustratingly, drain the bank account, things nevertheless get a little hairy when every daily activity is preventive. We quickly find ourselves living of life of control-freakedness–of trying to finagle a life lived according to our expectations.
Last week’s episode of Science Friday mentioned a developing technology in the vein of preventive care, and I was reminded why I don’t…
Since the Christian message is given through a narrative–a chronological, historical story–we have spent a lot of time on this site wrestling with the importance of the concept of ‘narrative’–both the pros and cons of it–and how it plays out in our lives. It seems clear that, though we gravitate naturally towards narratives and often define ourselves by them, these narratives can be limiting at best, and delusional at worst. Detachment from these narratives–what’s often called ‘mindfulness’–can be helpful in receiving a fuller picture of God’s love which breaks down our personal constructs. That said, we remain bound to our narratives and to our story-telling…
“But What If We’re Wrong?” is the fascinating question that Chuck Klosterman asks in his new book (of the same name). He spends roughly 250 pages attempting to “think about the present as if it were the past”, meaning, he’s looking to uncover what we’ll look back on in 30, 50, 100 years and be shocked/embarrassed by the casual certitude with which we accepted it as truth. That is, what will our future generations thumb their noses at about our present day, the way we thumb our noses about, say, pesticides? What that we think is second-rate will be remembered…
When he moved to Paris in the 1920s, Archibald MacLeish (1892 – 1982) ran with the likes of Ernest Hemingway, F. Scott and Zelda Fitzgerald, and Gertrude Stein, and I have every suspicion that his God-wrestling Pulitzer-winning legacy will make a cultural resurgence soon enough; here’s hoping.
Despite first appearances, the following poem doesn’t just pit science against faith. Rather, it emphasizes the persistence of the unknown versus the known and the unmeasurable versus the measurable. As with much of MacLeish’s work, it’s designed to affect us emotionally, not just intellectually.
Dr. Sigmund Freud Discovers the Sea Shell
by Archibald MacLeish
Science, that simple saint, cannot be bothered
Figuring what anything is for:
Enough for her devotions that things are
And can be contemplated soon as gathered.
She knows how every living thing was fathered,
She calculates the climate of each star,
She counts the fish at sea, but cannot care
Why any one of them exists, fish, fire or feathered.
Why should she? Her religion is to tell
By rote her rosary of perfect answers.
Metaphysics she can leave to man:
She never wakes at night in heaven or hell
Staring at darkness. In her holy cell
There is no darkness ever: the pure candle
Burns, the beads drop briskly from her hand.
Who dares to offer Her the curled sea shell!
She will not touch it!—knows the world she sees
Is all the world there is! Her faith is perfect!
And still he offers the sea shell . . .
Of what far sea upon what unknown ground
Troubles forever with that asking sound?
What surge is this whose question never ceases?
Welcome to the fourth installment of act three of author Ted Scofield’s series on everybody else’s biggest problem but your own. If you missed one or more of the previous installments, the entire series can be found here.
In Terminator 2, Arnold Schwarzenegger’s titular cyborg is about to kill two innocent civilians in a dark parking lot, when young John Connor intervenes.
“You can’t just go around killing people!” John says to his protector.
“Why?” the terminator responds in his oft-imitated monotone.
“Whattaya mean, why? ’Cause you can’t!”
“You just can’t, okay? Trust me on this.”
We are on a year-long quest to find a collectively applicable definition…
Last week, the online edition of Nature, the premier journal for the natural sciences, published a study by evolutionary biologist Mary Schweitzer which confirmed the presence of medullary bone in the fossil of a Tyrannosaurus rex discovered in Montana in 2000. Medullary bone is found, in living species, only in birds and is uniquely associated with pregnancy. Schweitzer concluded reasonably that the T. rex relics were likely that of a pregnant female, and that analysis for the presence of medullary bone in fossils “would provide a means for unambiguous gender determination and reproductive status in extinct theropods.” Extrapolation of her findings…
For years, I lived with the nagging thought that my melancholy, pessimism, and cynicism were taking years off my life. I did not arrive at that conclusion based on research or conviction; I absorbed it from the assumption, endemic in American culture, that subjective positivity improves objective markers of healthfulness. Once my therapy regimen broke through the fog of clinical depression, I saw the difference between truly unhealthy behaviors and an intractable melancholy disposition. Even though I feel mentally healthier, will my lack of optimism or positive thinking kill me?
A recent study published in The…
A teaser edition of our interview with Nicholas Carr, the entirety of which can be read in the Technology Issue! You can subscribe to our magazine here.
In his book, The Shallows, which was a 2011 finalist for the Pulitzer Prize, Nicholas Carr talks about the internet’s re-wiring of the human mind. Like a number of well-regarded tech skeptics (Marshall McLuhan, Neil Postman, Sherry Turkle), Carr argues that the way the internet presents information to us is changing the way we think everywhere else—in our jobs, in our free time, in our inner lives. Towards the end of his book, he…
Another Week Ends: Little Richard, Brand Luther, Star Wars, Marilynne Robinson’s Soul, and Identifying As…?
Click here to listen to the accompanying episode of The Mockingcast.
1) On the heels of “identity” being Dictionary.com’s word of 2015, Spiked editor Brendan O’Neill discusses a theme that we have spoken about quite a bit ourselves this year, namely, the increasingly fluid cultural understanding of identity politics. O’Neill takes on the phrase “I identify as…” as a telling move from what we used to say about ourselves: “I am…” And with this new movement of self-identification comes the emphasis on subjectivity, the need for one’s identity to be transient, temporal—rather than objective, fixed, given.
O’Neill describes that this rampant interest…
Leslie Jamison’s book of essays, called The Empathy Exams, has a lot to say to about the reaches (and limits) of human love and compassion in their modern expression. The second essay in the collection, called “Devil’s Bait,” is about a group of sufferers who share a rare, controversial illness called Morgellons Disease. With Morgellons, strange fibers grow beneath the skin, causing the sensation that the skin is crawling. The term is formication—the sensation of crawling insects under the skin.
It is a controversial disease, though, because it has no known medical cause and no known medical cure. While it remains…