Sadly, this actually exists (ht BFG).
1. Over at The Pacific Standard, Kathryn Joyce provides a remarkably thorough look at “The Rise of Biblical Counseling”. It’s a crash course in both the history of conflicted Christian attitudes toward psychotherapy, and, unintentionally perhaps, how those attitudes are perceived by secular elites (i.e. with disdain and/or condescension). She surveys a field which runs the gamut from hardliners who would chalk nearly all mental illness up to sinful behavior (and do untold damage in the process) and more moderate, medication-endorsing voices who have the gall to insist that there may be a spiritual and–gasp!–moral component to certain afflictions, or at least, that we ignore such…
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This wonderful reflection on desire and Bruce Springsteen comes to us from Ben Self:
“It’s… that rush moment that you live for. It never lasts, but that’s what you live for.”
– Bruce Springsteen, Time Magazine, 1975
I’ve always loved the use of the term “spirits” as a synonym for hard liquors. It speaks to what is most alluring in booze and any number of other mind-altering substances and pleasures—that feeling of being transported to another higher, perhaps lighter, warmer, state of consciousness by forces within us that are beyond our control. It’s a kind of ravishing and unhinging of the mind and…
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Someways into the Frenchman’s third volume, his masterful forays into the life of the mind sound a distinctly practical, as well as Lutheran, note. The sentence structure takes some getting used to (occurrence of the word ‘which’ in English language, a probably corollary of overwrought syntax, has almost halved since the time of Moncrieff’s translation, though not without a promising recent resurgence), but the sentiment is timeless. The narrator recalls trying to write more and for other good habits, but his desired behavior eluded him still-more when he tried to exercise self-control:
If only I had been able to start writing! But…
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Perhaps not quite as salacious as Tillich fans or foes might infer from the title, but here, one of our ‘top three’ favorite heretics (Bultmann and Kuyper – just kidding), contributes this gem on justification from his Systematic Theology:
Justification in the objective sense is the eternal act of God by which he accepts as not estranged those who are indeed estranged from him by guilt and the act by which he takes them into unity with him which is manifest in the New Being of Christ. Justification literally means “making just,” namely, making man that which he essentially is and from which he is estranged. If used in this sense, the word would be identical with Sanctification. But the Pauline doctrine of Justification by grace through faith has given the word a meaning which makes it the opposite pole of Sanctification. It is an act of God which is in no way dependent on man, an act in which he accepts him who is unacceptable. In the paradoxical formula, simul peccator, simul justus, which is the core of the Lutheran revolution, the in-spite-of character is decisive for the whole Christian message as the salvation from despair about one’s guilt. It is actually the only way to overcome the anxiety of guilt; it enables man to look away from himself and his state of estrangement and self-destruction to the justifying act of God. He who looks at himself and tries to measure his relation to God by his achievements increases his estrangement and the anxiety of guilt and despair.
1. First off, grab the kleenbox box because here’s a beautiful instance of grace in practice. It comes to us from little league coach Dave Belisle, whose Cumberland American team (Rhode Island) lost the Little League World Series championship game to Chicago’s Jackie Robinson West this past week. In their moment of defeat, Coach Belisle gave the following speech:
2. Looking through our archive this past month, clearly two subjects have been occupying the (hive-)mind: education and suicide. The Atlantic ran an interview this week with lead Ivy League critic William Deresiewicz about his new book Excellent Sheep, and if he’s…
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One final post before we give the depression talk a rest, and only because the source material is so remarkable. I’m referring to Andrew Solomon’s reflection on you know who for The New Yorker, which appeared late last week. With trademark compassion, he put his finger on a big part of what makes Robin Williams’ death so shocking:
When the mass media report suicide stories, they almost always provide a “reason,” which seems to bring logic to the illogic of self-termination. Such rationalization is particularly common when it comes to the suicides of celebrities, because the idea that someone could be…
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A few months ago, I wrote here about our society’s inclination toward hero-worship, especially when it comes to celebrities. A fine line exists between admiration and deification these days, and nowhere is that line more apparent than in the countless acknowledgments this past week of Robin Williams’ death. For my part, I can admit that it hit me like a ton of bricks when I read the news on Twitter: RIP, Robin WIlliams, in black and white and fewer than 140 characters. I think I even shook my head, standing there alone, and called out to my husband as I…
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FOMO’s not the whole story – nor is it new.
The Boston Magazine this week published a history of “Fear of Missing Out“, tracing its beginnings, like a careful epidemiologist, back to 2004, at Harvard Business School. Of greater interest were its comments on FOBO, Fear of a Better Option (more precisely, Fear that a Better Option Exists, but FOBO’s easier than FBOE, so there it is):
But this mentality had its costs: McGinnis and his group found they couldn’t commit to anything. Working with the rudimentary tools available to them (cell phones and address books), they developed complex algorithms to plan…
A psychiatrist wants to buoy up one of Percy’s characters; she wants something else.
We are about six weeks away from the publication of Christian Wiman’s new collection of poetry, Once in the West, and what better way to prepare than with quick quote from that gift that keeps on giving, My Bright Abyss: Meditation of a Modern Believer:
If God is a salve applied to unbearable psychic wounds, or a dream figure conjured out of memory and mortal terror, or an escape from a life that has become either too appalling or too banal to bear, then I have to admit: it is not working for me. Just when I think I’ve finally found some balance between active devotion and honest modern consciousness, all my old anxieties come pressuring up through the seams of me, and I am as volatile and paralyzed as ever…
Be careful. Be certain that your expressions of regret about your inability to rest in God do not have a tinge of self-satisfaction, even self-exaltation to them, that your complaints about your anxieties are not merely a manifestation of your dependence on them. There is nothing more difficult to outgrow than anxieties that have become useful to us, whether as explanations for a life that never quite finds its true force or direction, or as fuel for ambition, or as a kind of reflexive secular religion that, paradoxically, unites us with others in a shared sense of complete isolation: you feel at home in the world only by never feeling at home in the world. (pg 9-10)
1. William Deresiewicz’s clickbaity “Don’t Send Your Kid to the Ivy League” draws in high-achievers and their parents to, well, pull the rug out from under them. Apologies for the lengthy quotes, but it’s very good, ht MB:
These enviable youngsters appear to be the winners in the race we have made of childhood. But the reality is very different, as I have witnessed in many of my own students and heard from the hundreds of young people whom I have spoken with on campuses or who have written to me over the last few years. Our system of elite education manufactures…
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