Carrying on with the videos from Tyler, here’s the first of the breakouts, courtesy of DZ:
I’m still reflecting on Sarah Condon’s excellent talk at Mockingbird Tyler last week, particularly her discussion of imputation. Once you see imputation in action, it is hard not to notice its presence and absence all over the place.
Take my newsfeed this week. The New York Times ran an article called, “What Happens When Parents are Rude in the Hospital.” A researcher at Tel Aviv University investigated simulated crisis scenarios in a neonatal ICU. Actors, posing as parents of tiny patients, gave a variety of feedback to the medical staff. For example, one rude “mother” in the study emoted…
I have two older sisters who both grew up to be teachers. They are about ten years older than I am, and we lived in a very rural part of Wisconsin, and there was no cable or internet at our house. In other words, we had a lot of time on our hands, and my sisters used that time to teach me how to read and write and do math. And so, by the time I got to kindergarten, I could read fairly proficiently, while other children were still picking out the letters in their names.
When I complained to my…
Mockingbird has several shibboleths; one is the word, “abreaction.” Type that into the search on this website, and you will come up with a slew of great articles about it or containing the term. Go ahead, do it, I’ll wait.
See, I told you.
In the abridged version of Frank Lake’s Clinical Theology, Lake defines abreaction this way:
“A technique employed in psychoanalytic therapy by which repressed emotions, which belong to earlier and usually painful situations, are relived vividly and with feeling, thus lessening the emotional tension caused by inner conflict and its repression. “
My version of that would go something like this. You know when you hear…
Last week, DZ posted from Oliver Burkeman’s excellent article on time management and the law of unread emails. I just finished up his 2012 book, The Antidote: Happiness for People Who Can’t Stand Positive Thinking, and, boy, good points of connection abound. Trying to get to the bottom of why we have such difficulty doing what we are told to do, or, rather, not doing what we are told not to do, Burkeman uses a study conducted by Daniel Wegner at Harvard’s ‘Mental Control Laboratory.’
When you try not to think of a white bear, you may experience some success in forcing alternative thoughts into your mind. At the same time, though, a metacognitive monitoring process will crank into action, to scan your mind for evidence of whether you are succeeding or failing at the task. And this is where things get perilous, because if you try too hard – or, Wegner’s studies suggest, if you are tired, stressed, depressed, attempting to multi-task, or otherwise suffering from ‘mental load’ – metacognition will frequently go wrong. The monitoring process will start to occupy more than its fair share of limelight on the cognitive stage. It will jump to the forefront of consciousness – and suddenly, all you will be able to think about is white bears, and how badly you’re doing at not thinking about them.
Could it be that … our efforts to feel positive seem so frequently to bring about the opposite result? … When experimental subjects are told of an unhappy event, but then instructed to try not to feel sad about it, they end up feeling worse than people who are informed of the event, but given no instructions about how to feel. In another study, when patients who were suffering from panic disorders listened to relaxation tapes, their hearts beat faster than patients who listened to audiobooks with no explicitly ‘relaxing’ content. Bereaved people who make the most effort to avoid feeling grief, research suggests, take the longest to recover from their loss. Our efforts at mental suppression fail in the sexual arena, too: people instructed not to think about sex exhibit greater arousal, as measured by the electrical conductivity of their skin, than those instructed to suppress such thoughts.
He concludes this chapter, entitled “On Trying Too Hard to be Happy,” with the metaphor of a Chinese finger trap. In the case of striving for our own happiness, he writes, “‘doing the presumably sensible thing is counterproductive.’ Following the negative path to happiness is about doing the other thing – the presumably illogical thing – instead.” In other words, try to climb out of that ditch and before long human nature kicks in, handing down a shovel.
This one comes to us from pastry-making imposter, Madeline D’Elia.
The social science concept of imposter syndrome, or imposter phenomenon (IP) as it should properly be called, has been in the spotlight for a few years now. It was the topic of Facebook CEO’s Sheryl Sandberg’s 2011 book Lean In, social psychologist’s Amy Cuddy’s 2012 Ted Talk, and Carl Richards’ piece in the New York Times. We’ve all heard the hackneyed expression, “fake it till you make it,” and IP can best be thought of as the deep seated anxiety that you will always be on the former end versus the…
I’ve been enjoying Michael Lewis’s new book, The Undoing Project, which picks up where Moneyball left off: When it comes to sports recruitment, if the numbers are more reliable than human judgment, the next question is why? What’s going on in the human mind that makes even the experts’ top picks hit-or-miss?
One answer is the inevitable confirmation bias. The following definition comes to us from our magazine’s recent Mental Health issue: “The tendency to experience the world through the lens of your already held beliefs. If you think, before you’ve eaten there, that La Frontera is a terrible restaurant…the odds are in favor of you hating it…
Can’t believe we’ve never posted a quote from Anne Long’s classic (and now sadly out of print) treatise on Listening, much of which was inspired/informed by the work of her longtime mentor and teacher, the hallowed Dr. Frank Lake. The book is a must, not just for those involved in ministry, but for anyone hoping to traverse an increasingly divided world. Here’s an excerpt from Section 2:
Looking back, we may well recall individuals who have meant something to us at particular, sometimes crucial, points on our life journey. For me, it was Sylvia Lake, wife of the well-known Dr. Frank, yet with an experience and contribution very much her own. I first met her when training as a Clinical Theology tutor. There was an honesty, humanity, wisdom and wholeness about her which were, for many of us, a ‘fleshing out’ of integrity. She was ‘fully human, fully alive’, in touch with both joy and pain. And, as I discovered in the times when she listened to me, there was a quality of loving in her that was resilient, straight and unsentimental. Gordon Allport, the Harvard psychologist, said that love as described in 1 John 4 is ‘incomparably the greatest psychotherapeutic agent — something that professional psychiatry cannot of itself create, focus nor release’.
This was so with Sylvia. Certainly it was more than a collection of human qualities that attracted me, rather a uniting of them into what felt both personal and beyond personality. She was at home in her humanity yet at the same time pointing beyond herself. At various points when I have been depressed I have turned to Sylvia and been helped, not only by her good listening skills but by something deeper–the presence of grace and God in her. I can think of others who, in similar ways, have been given to me at various, often critical, points in my life. They may or may not have been trained in counseling skills, which has helped me to see that, [in the words of Alastair Campbell] “In the last analysis there is no cleverness or accomplishment in pastoral care. It is no more (and no less) than sharing with another in the experience of grace, a surprising, unsought gift.” (pg 44-45)
This one comes to us from our terrified academic friend, Duo Dickinson.
I am 61 years old. The last time I took a meaningful test was when I took, and passed, the last 2 (of 5) days of licensing exams to become an architect in 1982, 35 years ago.
But 20 years of testing from grammar school through licensing exams infected me with a disease so deep it’s unseen, unfelt and without consequence. Unless I am asleep.
By any objective estimate, I have lived a blessed life. I may have worked hard, but I have been given every advantage by circumstances I did…
This one comes to us from Madeline D’Elia.
While most people think about commitment anxiety in terms of relationships, it can perhaps be better thought of in terms of Netflix. Imagine logging into your Netflix account (or your friend, mother-in-law’s, or old college roommate’s account) and scrolling through the thousands of options under the dozens of genres. You finally choose to watch Jane the Virgin. After five or six minutes, you begin to discover the reason that most people love Netflix: If they realize they don’t want to know what happens to a young woman who gets accidentally artificially inseminated, they can…