One of the themes we’ve been exploring these past few months in our weekend columns, as well as a few isolated posts, is the palpable rise in censoriousness that has been making itself felt on social media and in certain higher education settings. According to voices on all sides of the ideological equation, a resurgent devotion to “political correctness” is creating a situation where the institutions charged with promoting open dialogue in a liberal society–academia and journalism–are in fact squashing it.
Chris Rock described the state of things memorably in his recent interview with New York Magazine, admitting that he refuses…
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Hannah Arendt, a non-Christian thinker with a strangely more accurate perception of Christianity than almost anyone, offers some thoughts on the problems with being good:
The one activity taught by Jesus in word and deed is the action of goodness, and goodness obviously harbors a tendency to hide from being seen or heard. Christian hostility toward the public realm, the tendency of at least the early Christians to lead a life as far removed from the public realm as possible, can also be understood as a self-evident consequence of devotion to good works independent of all beliefs and expectations. For it is manifest that the moment a good work becomes known and public, it loses its specific character of goodness, being done for nothing but goodness’ sake. When goodness appears openly, it is no longer goodness, though it may still be useful as organized charity or an act of solidarity. Therefore: ‘Take heed that ye do not your alms before men, to be seen of them.’ Goodness can exist only when it is not perceived, not even by its author; whoever sees himself performing a good work is no longer good, but at best a useful member of society or a dutiful member of a church. Therefore: ‘Let not thy left hand know what thy right hand doeth.’
It may be this curious negative quality of goodness, the lack of outward phenomenal manifestation, that makes Jesus of Nazareth’s appearance in history such a profoundly paradoxical event; and it certainly seems to be the reason that he thought and taught that no man could be good: ‘Why callest thou me good? none is good, save one, that is, God.’ The same conviction finds its expression in the talmudic story of the thirty-six righteous men, for the sake of whom God saves the world and who also are known to nobody, least of all to themselves. We are reminded of Socrates’ great insight that no man can be wise, out of which love for wisdom, or philo-sophy, was born; the whole life story of Jesus seems to testify how love for goodness arises out of the insight that no man can be good.
(The Human Condition, pp 74-75)
1) “The Vicar of Baghdad” is a three-part series over at Vice, and it’s difficult to put into words the (foolish? amazing?) courage of Vicar Andrew White, an English-born Anglican priest who walks with a cane, and who has now served in Baghdad’s central districts for fourteen years, running St. George’s Episcopal Anglican Church, as well as running a clinic for locals and, most interestingly, working as a intermediary between Sunni and Shia leaders for peace and dialogue. It’s a real-life parable (ht JZ).
2) There were several au contraires to the presumption that we “live by looks” this week. Or,…
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It is now five years since the Common Core State Standards were introduced, the newest governmental answer to educational plight in America, and still it seems that no one really knows what they are—and if they do know what they are, chances are they don’t like them. It has been called (critically) a “one size fits all” policy, a nation-wide rubric for assessing whether America’s public school kids are learning what they ought to be learning. As Andrew Ferguson wrote this week in the Standard Weekly, it is one more reform scientifically stamped by the Gates Foundation’s “technocrats” and “educationists”,…
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Another installment of our NYC Conference recordings, which ironically came the week before Stephen Colbert made the move to late night. Ethan talks about the weakness that is power in the ancient practice of satire.
Stephen Colbert and the Ancient Pulpit of Satire ~ Ethan Richardson from Mockingbird on Vimeo.
I believe it was Austin Powers’ father Nigel who once remarked, “There are only two things I can’t stand in this world. People who are intolerant of other people’s cultures… and the Dutch.”
That movie came out while I was in college, and the joke struck a chord. Having been educated in proudly ‘progressive’ institutions, I grew up hearing a lot about tolerance. My secondary school, for example, hosted a semi-annual ‘Diversity Day’, where the student body took part in workshops designed to expose us to different cultures and points of view. Of course, there’s nothing more cynical than a bunch…
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There’s likely no such thing as the right to be forgotten. So why are we talking about it?
In the sixth grade, I opportunistically backstabbed one of my friends; the story reads like an appendix to a middle-school The Prince. I’d had a crush on a girl for three long weeks (give or take), and one of my two best friends, we’ll call him Phil, started ‘going out’ with her almost at random, I think after one of those weekend field trips which always seemed to break apart cliques, form new ones, and breathe fresh life into the daily math-science-history routine. The…
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There has been a new trend amongst my friends on Facebook that is truly terrifying. Somebody will go on another’s profile and scroll all the way back to their middle school days to find the most embarrassing pictures/videos/status updates they can find, they comment or like it, and then it appears on all of your mutual friends’ newsfeeds. So for about the past month, I’ve seen baby-faced versions of my friends with braces all over Facebook. One talked in a video about trying to become an internet sensation, one had an entire album devoted to the shoes he had…
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1. Sarah Palin this week let loose another of the brand of comments she’s known for – offensive or courageous or whatever, depending on your politics. The exact line was something along the lines of, “If I were in charge they would know that waterboarding is how we baptize terrorists.” It would be a mistake to blame Palin too much; it’s hard to win primaries as a moderate these days, right or left. The more sobering news comes from the world of Stats: reporting on Palin’s comments, The Dish noted the following:
[The best recent research] reveals that vast swathes of American Christianity are…
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