The first in a series of excerpts from our recent interview with preacher and author Nadia Bolz Weber. The full interview can be found in the new issue of The Mockingbird. Suffice it to say, this is just the tip of the iceberg.
MBIRD: It seems like what you’re describing most churches doing is theology of glory, rather than theology of the cross. Can you describe what you feel the difference is, theologically?
NBW: Yeah, the theology of glory is a lot of times the God that we project and expect. Basically, God is just as fear-mongering and spiteful and violent as we are. And theologians of glory stand above the cross looking down on it, sort of condemning the world.
But theologians of the cross, we see God where we don’t expect it. It is not the God we’ve created in our image. It is this completely unexpected, almost disturbingly counter-intuitive, totally offensive inversion to what we call power. Right? So, that is disturbing. Ultimately, the only thing that can save us is a God we couldn’t just concoct ourselves—a bigger version of us. And this God is not standing over the cross in condemnation of the world but actually hanging from the cross.
I feel like the theology of the cross—this idea that God is most present in human suffering, and these places where we wouldn’t expect any self-respecting God to show up—is uniquely poised to speak to this generation right now… I think people are aware of their suffering. They are aware of the suffering of others, the trauma of modern life, knowing about every single natural disaster and school shootings. They are carrying that around, and I feel like theology of the cross has something to say to that in a way that super-duper, cheerful, positive, human-empowerment Christianity never can.