I’ve never been more religious than when God closed a door, literally, in the form of a rejected housing application. It was for a little cottage on the edge of town, a “starter home” for me and my wife-to-be, and it was all but ours until, one miscommunication and a phone call later, I learned that the lease had already been signed by someone else’s eager, sweaty fingers. When the same thing happened again, twice, it became very clear that there was a bearded man in the sky, pulling levers and shutting doors, blessing the broken road that would lead…
I am only about 100 pages into Wendell Berry’s novel, Jayber Crow, but I couldn’t wait until I finished to share this beautiful reflection on a life lived from the barber/priest himself:
“Now I have had most of the life I am going to have, and I can see what it has been. I can remember those early years when it seemed to me I was cut completely adrift, and at times when, looking back at earlier times, it seemed I had been wandering in the dark woods of error. But now it looks to me as though I was following a path that was laid out for me, unbroken, and maybe even as straight as possible, from one end to the other, and I have this feeling, which never leaves me anymore, that I have been led. I will leave you to judge the truth of that for yourself.”
This book review comes to us from our good friend and author, Jim McNeely.
“That was it. That was all of it. A grace so ordinary there was no reason at all to remember it. Yet I have never across the forty years since it was spoken forgotten a single word.”
I recently read a novel by William Kent Kreuger called Ordinary Grace, and it set me thinking on the message of grace I so dearly love. The book is told from the perspective of Frank, who is an adult telling the story of the summer of his thirteenth year, a summer…
For all you sinners (and saints) who can’t get enough of Mockingbird’s soon-to-be classic Law & Gospel, we offer up this free downloadable companion, written by Bryan Jarrell and developed in consultation with the book’s authors. Broken up into six easily digestible lessons, this guide was conceived as an aid in small group discussions and large group teaching series. But it’s also well-suited for individuals seeking deeper interaction with the material.
The study guide also includes leader’s notes, with additional questions, tips and ideas, to help facilitate discussions.
And, for additional resources on L&G, check out St. Francis of the Fields’ recordings of their Law & Gospel reading group here.
From Herman Melville’s “Moby Dick”
The ribs and terrors in the whale,
Arched over me a dismal gloom,
While all God’s sun-lit waves rolled by,
And left me deepening down to doom.
I saw the opening maw of hell,
With endless pains and sorrow there;
Which none but they that feel can tell-
Oh, I was plunging to despair.
In black distress, I called my God,
When I could scarce believe him mine,
He bowed his ear to my complaints-
No more the whale did me confine.
With speed he flew to my relief.
As on a radiant dolphin borne;
Awful, yet bright, as lightening shown
The face of my Deliverer God.
My song forever shall record
That terrible, that joyful hour;
I give the glory to my God,
His all the mercy and the power.
Most of what lives on bookstore shelves marked “Christian” should actually be marked “Self Help with the Name Jesus Thrown In” (I’m looking at you, Osteen). But John Newton’s latest book, Falling Into Grace: Exploring Our Inner Life with God begins not with us climbing the corporate ladder to the Kingdom, but with us falling. In fact, Newton makes it pretty clear from the beginning:
“This book is an invitation to let yourself fall. It’s a reminder that because you’re already home free from the beginning, any fall can always be a fall into grace. And so don’t expect to find within these…
At 17, I read The Bell Jar. After grimacing through the suicide attempts, the shock therapy sessions, the nervous breakdowns, and the general darkness, I closed the book, appreciated the work, and then thought, “Damn. This woman was crazy.”
At 21, I thought my life had become The Bell Jar. I felt the same suffocating dread Plath expressed in her characters’ fears of “settling.” I wallowed in my failures, was crippled by indecision, felt misunderstood, tired, and nervous. About everything. Plath was my female masthead, unapologetically vocalizing every one of my rite-of-passage fears with poetic authenticity.
Then, just last week, my English major survey…
As requested, here’s the list of books (and music), we had for sale up in NYC, along with a couple of selections that were heavily referenced in talks. Lots of overlap with the “Recommended Reading” list on our I’m New Here page, but what can you do.
Between Noon and Three: Romance, Law, and the Outrage of Grace. Robert Farrar Capon.
The Christian Life: Cross or Glory? Steven A. Hein.
Comfortable Words: Essays in Honor of Paul F.M. Zahl. Jady Koch and Todd Brewer.
The Crucifixion: Understanding the Death of Jesus Christ. Fleming Rutledge
Eden and Afterward: A Mockingbird Guide to Genesis. Will McDavid.
Grace in Practice: A Theology of…
With the Church Issue out the door and hitting mailboxes this week, we thought it might be prudent to post a teaser edition of our amazing interview with religious historian and New York Times contributor Molly Worthen.
If you want to order the Church Issue or subscribe, this is the place to do it.
In the introduction to her 2014 book, Apostles of Reason: The Crisis of Authority in American Evangelicalism, historian and journalist Molly Worthen sets out to reappraise the term “evangelical”—both what it has meant and what it continues to mean today. She discusses the inherent distrust of American evangelical culture in the wider public sphere, where evangelicals on the whole are typecasted as hostile or anachronistic, too blinded by an authoritarian faith to confront the discoveries of science and reason. Yet Worthen argues that this characterization misrepresents wide swaths of evangelicals, that, on the whole, evangelicals are far more thoughtful and diverse than most critics realize. Worthen argues that evangelicals have been further from ‘authoritarian’ than the intellectual spheres that so readily spurn them:
The central source of anti-intellectualism in evangelical life is the antithesis of “authoritarianism.” It is evangelicals’ ongoing crisis of authority—their struggle to reconcile reason with revelation, heart with head, and private piety with the public square—that best explains their anxiety and animosity toward intellectual life. Thinkers in the democratic West celebrate their freedom of thought but practice a certain kind of unwavering obedience—bowing to the Enlightenment before all other gods—that allows modern intellectual life to function. Evangelicals, by contrast, are torn between sovereign powers that each claim supremacy.
In a way, this tension has been the story of the Church universal, perpetually buffeted between the unique revelation of truth in Jesus Christ, and the world of independent thought that also demands their everyday consideration. The Church, for better or worse, tends to operate in tandem with these powers, which has always led to tricky (and often, precarious) outcomes.
Worthen argues that evangelicals today are still searching for firm footing. As a journalist, the current moments of discord seem of particular interest to her. Her articles in the New York Times often engage the tension between the doctrines of tolerance given us by secular liberalism, and the exclusive truth claims made by the many we would call “evangelicals.” As a Professor at the University of North Carolina (Chapel Hill), she is also interested in how secular thought and identity politics on American campuses have tended to provoke similar kinds of exclusive truth claims on its students, though to a different end. As you will see in our interview, for Molly Worthen, evangelicals are a group of believers who have found it necessary to reconcile the constraints of the public sphere and the demands of their own personal belief.
Worthen spoke to us from Chapel Hill, North Carolina.
Are there contemporary issues today within the Church that are simply rehashings of an old issue from centuries ago?
Sure, I’m often aware of continuities, and I try to stress them to my students. I teach a course on North American religion since European contact, and one of the themes is the way Christians have always struggled with the paradoxes that define their faith. These paradoxes are what give Christianity its majesty and brilliance, but they’re also what cause great frustration among believers. It has seemed to me that, over the millennia, people who are deemed heretics by defenders of orthodoxy are Christians who sought to resolve one or more of the key paradoxes of Christianity—whether it was to try to separate Christ’s human and divine nature or to try to rationalize the mystery of the Trinity or to push apart the paradox of free will and divine sovereignty.
And then there are the less Trinitarian paradoxes that continue to pop up in contemporary religion, that deal with culture—the paradox of the Christian calling to be ‘in the world but not of it’—that dilemma frames so many issues for Christians today.
The paradox whereby Paul calls Christians to be always alert to the way in which culture can become confused with the Gospel, and worldly identities blended with identity in Christ—that one is so apparent in the current presidential election. It certainly illuminates the appeal of Donald Trump’s xenophobic, nativist, essentially white supremacist language. Some evangelical leaders I’ve asked about this insist that evangelicals who support Trump are not real evangelicals because many of them don’t go to church, but the fact is that “evangelical” has become a kind of cultural identity that churches do not control.
One trend I’ve been following is the way in which more and more evangelical leaders are calling for American Christians to think of themselves as a “moral minority,” a Christian counterculture, to recognize that the ship has sailed on marriage equality and that they can no longer aspire to “take the country back.” And yet, at the same time, we have the evangelical grassroots rallying for a presidential candidate who is resurrecting the rhetoric of Jerry Falwell, speaking about how the “silent majority” is back to reclaim the country. I mean, this is what Trump says! So there’s a widening gap between the strategies and desires of many evangelical leaders, and what seem to be the sentiments of their constituents.
College students are certainly up against a lot, especially if they’re professing a faith that has exclusive truth claims. Your recent article in the New York Times, “Hallelujah College,” talked a little bit about that too, about the Christian student in a world of trigger warnings and what Jonathan Haidt called, “emotional coddling.” Can you share your thoughts there?
I think that the general paradigm on most secular campuses is that of New Left identity politics, in which we all claim a certain set of identities based on our life experiences. We have authority to speak from those identities because of our experiences, and we must grant all respect and sovereignty to other people’s identity claims and adopt a posture of openness, but never confrontation or judgment. My students, even those who come from conservative Christian backgrounds, have been steeped in that culture for long enough that they obey its rules without really thinking about them. On one hand, pragmatically, it works. It produces a fairly civil conversation. Most of the time, it allows people with very different perspectives to coexist.
But the fact is that traditional Christianity has a different way of conceiving of human nature and truth claims than do modern secular liberals. I think that modern secular liberals have not worked through some of the inconsistencies in their own ideologies when it comes to the accommodation of traditional religions, Christian or otherwise. You know, this problem is really coming to the fore in Western Europe, as these secular European liberal democracies try to accommodate and acculturate huge numbers of conservative Muslim immigrants. For the secular liberal, it’s the old problem of, “How do you tolerate the intolerant?” What boundaries do you enforce?
It’s a conversation that liberals have been exempt from having for a long time, at least in this country, and what I find interesting is the way conservative Christian students are trying to compel that conversation. Although both sides sometimes fall prey to a sense of moral superiority, and the rigidity of their own assumptions can prevent them from totally hearing the other side, I think liberals have a lot to learn from the way religious conservatives have learned to articulate their presuppositions and understand the intellectual framework of their own worldview. I think liberals, especially at universities, where they do enjoy cultural dominance, have not always had to come to terms with the logic of their own ideas.
A few weeks ago, NPR’s episode of This American Life was called “Show Me the Way,” (a rerun from 2012) and it focused on stories of people in trouble who sought help in strange places. The main story was about a fifteen-year-old who, feeling antagonized by both his stepfather and his high school, walked himself eight miles to the airport and then flew off to Florida using several years’ worth of paper route money in search of Piers Anthony, his favorite author.
Xanth, the fantasy kingdom in Piers Anthony’s books, looks remarkably like Florida, and fifteen-year-old Andy used the maps in…
This review of This is Awkward, by Sammy Rhodes, comes to us from Brian Mesimer.
“It’s been said that a friend is a gift that you give yourself. Maybe it’s better to say that friendship is giving someone the gift of yourself. You in all your ruined glory, waiting to be opened and enjoyed.” – This is Awkward
Martin Luther’s dichotomy between the theology of the cross and the theology of glory is a well worn theological concept. Like a good sweater on a cold day, it’s a way of viewing life that you want to keep putting on when the time calls…