Ethan Richardson is a contributing staff member for Mockingbird. Born and raised in Lexington, KY, he graduated from the University of Virginia in 2009, majoring in Religious Studies and English. In June of 2011, he finished two years of teaching 5th grade in the inner city of New Orleans, and now lives in Charlottesville, VA and works for Mockingbird along with serving at Christ Episcopal Church.
Another list from Issue 4, this one covers all that the sports world could not leave behind:
It would seem that the reach of ESPN’s 30 for 30 project surprised even ESPN. One might have imagined that a selection of human-interest stories and documentaries from the nether regions of the sports world could have some cult potential for the multitude of fans out there, but people are almost always surprised to know that there are more than just 30 of these documentaries under the franchise’s belt. They are also not 30 minutes long, another misconception. No, the reason for the name 30…
Another free look at our Work and Play Issue. Take our word for it, though…it’s better in print!
One of the great theological books we discovered last year was Nimi Wariboko’s The Pentecostal Principle, a book which unpacks how the Holy Spirit creates the capacity for new beginnings in human life and communities. He views true religion as play, because it goes beyond the instrumentalism (do this to achieve that) of the Law to make room for spontaneity. According to Wariboko, our ordinary world is constantly open to the Spirit’s disruption with new initiatives, feelings, experiences, communities, and patterns of thought….
In the midst of all the research for the upcoming Forgiveness Issue, this beauty surfaced.
If you are not to become a monster,
you must care what they think.
If you care what they think,
how will you not hate them,
and so become a monster
of the opposite kind? From where then
is love to come—love for your enemy
that is the way of liberty?
From forgiveness. Forgiven, they go
free of you, and you of them;
they are to you as sunlight
on a green branch. You must not
think of them again, except
as monsters like yourself,
pitiable because unforgiving.
From the March 2015 Poetry.
Who would have imagined that I would have to go
a million miles away from the place where I was born
to find people who would love me?
And that I would go that distance and that I would find those people?
In the dream JoAnne was showing me how much arm to amputate
if your hand gets trapped in the gears of the machine;
if you acted fast, she said, you could save everything above the wrist.
You want to keep a really sharp blade close by, she said.
Now I raise that hand to scratch one of those nasty little
scabs on the…
Another Week Ends: Love and a Meritocracy, Superhuman Humans, Twitter Psalms, Better Call Caravaggio, Trendy Mindfulness, and a DFW Movie
Well, try and stop David Brooks from being on the site twice in one week is what I say. While we’ve all agreed in the office that the cover of his new book isn’t nearly as cool as the one before, his column today is nothing short of a Mockingbird centerfold. It is called “Love and Merit” (!) and deals with the pitfalls of classic, well-intentioned parenting—you know, that strings-attached, perfomance-based, conditional variety of love we all try so hard to avoid doling out.
Brooks nails it on the head. It’s not that we try to be that kind of parent…
This passage in Georges Bernanos’ The Diary of a Country Priest comes from our hero’s mentor, the Priest of Torcy, who, if a little harsh, stands as a clear-eyed check on our young cleric’s idealism. This is his monologue on Christ’s love for the poor. But for the priest, and for Bernanos, the love for the poor is not some systematic ethic for justice—it is romance. Referring to the story of the widow’s costly perfume “wasted” on Jesus’ feet, the priest speaks (as Christ) to Judas, against his kind of cautionary, penny-wise methods for selling off a poor woman’s nard.
The poor you will always have with you, but me you have not always with you, answered Our Lord. Which amounts to this: don’t let the hour of mercy strike in vain. You’d do far better to cough up that money you stole, at once, instead of trying to get My apostles worked up over your imaginary financial deals in toilet waters, and your charitable enterprises. Moreover you think you’re flattering My notorious weakness for down-and-outs, but you’ve got hold of the wrong end of the stick. I’m not attached to My paupers like an English old maid to lost cats, or to the poor bulls in the Spanish bull-ring. I love poverty with a deep, reasoned, lucid love—as equal loves equal. I love her as a wife who is faithful and fruitful. If the poor man’s right was derived only from strict necessity, your piddling selfishness would soon reduce him to a bare minimum, paid for by unending gratitude and servility. You’ve been holding forth against this woman to-day who has just bathed My feet with very expensive nard, as though My poor people had no right to best scent…The poor you have always with you, just because there will always be the rich, that is to say there will always be hard and grasping men out for power more than possession. These men exist as much among the poor as among the rich, and the scallywag vomiting up his drink in the gutter is perhaps drunk with the very same dreams as Caesar asleep under his purple canopy. Rich and poor alike, you’d do better to look at yourselves in the mirror of want, for poverty is the image of your own fundamental illusion. Poverty is the emptiness in your hearts and in your hands. It is only because your malice is known to Me that I have placed poverty so high, crowned her and taken her as My bride.
From our Work and Play Issue, this list comes from Jamin Warren, who blew minds at MbirdNYC15 this past Friday. For those who want more Jamin, his gaming festival Two5Six is taking place in May, and the lineup looks pretty unbelievable. He’s also hinted at an Mbird group rate, which if you go here you can redeem.
Shortly before the outbreak of World War II, an esteemed, well-respected cultural historian named Johan Huizinga undertook a very strange project given his post. He wanted to understand the nature of play in all of its forms. What Huizinga found and subsequently argued was that…
The Economist wrote an obituary for Robert Farrar Capon after his death in 2013, and they had this to say about the food writer/theologian’s style of life:
Mr Capon had no time for strict scorekeeping, in the kitchen or anywhere else. Grace, not willpower, dealt with sin: Jesus came to save the world, not to judge it. Showy piety, legalism and quietism were all abominations, almost as much as the cheap oil and harsh flavours of phoney ethnic food.
His own scorecard had some blots. Divorce from the mother of his six children cost him his parish on Long Island and his…
In the same Sunday issue, The New York Times Magazine published two articles that drew some not-so-subtle conclusions about the American prison system, about its problematic rise in numbers, about its entrenched recidivism, and about its inherent contradictions to the American themes of freedom, opportunity, and hope. Of the two articles, one of them was a character study of ADX in Colorado, “America’s Toughest Federal Prison.”
Since opening in 1994, the ADX has remained not just the only federal supermax but also the apogee of a particular strain of the American penal system, wherein abstract dreams of rehabilitation have been entirely…
Our first free-peek into The Work and Play Issue of The Mockingbird is our interview with Brigid Schulte, journalist and author of Overwhelmed: Work, Love and Play When No One Has the Time.
Ironically enough, it took a good bit of phone tag for this interview on busyness to happen. When we were finally able to coordinate a time to talk, Brigid Schulte was calling from a train station, heading back home from New York City, and she sounded rushed but told me she had a few minutes to talk and set up a time. When it came time for the…
Another Week Ends: The Purity Witchhunt, March Madness, Punitive Gods, Better Call Saul, The TED Testament and Forgiving Racists
1) “Purity” talk is not just for the Evangelicals, it would seem. Despite the characterization of purity rings and abstinence devotionals and root beer pong, Richard Beck at Experimental Theology points to the moral fixation implicit in progressive Christians like himself, too. It’s not a difference in value, it’s merely a difference in where the self-justifying finger is pointed. Referring to an article written by Aurora Dagny, Beck argues that the fixation itself is complicit in making “everything problematic.”
For progressive Christians moral purity will fixate on complicity in injustice. To be increasingly “pure” in progressive Christian circles is to become less and…