David Zahl is the director of Mockingbird Ministries and editor-in-chief of the Mockingbird blog. He and his wife Cate currently reside in Charlottesville, VA, with their two sons, Charlie and Cabell, where David also serves on the staff of Christ Episcopal Church.
Taken from the German philosopher’s Leisure: The Basis of Culture, ht BS:
“The inmost significance of the exaggerated value which is set upon hard work appears to be this: man seems to mistrust everything that is effortless; he can only enjoy, with a good conscience, what he has acquired with toil and trouble; he refused to have anything as a gift.”
Cue this past Sunday’s sermon on the Parable of the Worker’s in the Vineyard (Matt. 20:1-16):
Woah. A devastating one from the new issue of The New Yorker (click here to hear her read it):
What are you doing on this side of the dark?
You chose that side, and those you left
feel your image across their sleeping lids
as a blinding atomic blast.
Last we knew,
you were suspended midair
like an angel for a pageant off the room
where your wife slept. She had
to cut you down who’d been (I heard)
so long holding you up. We all tried to,
faced with your need, which we somehow
understood and felt for and took
into our veins like smack. And you
must be lured by that old…
Another Week Ends: American Immortals, Henry James, U2charists, Authentic Nerdists, AWK Prays, and Reclusive Deities
1. Part and parcel of the juvenilization we touched on earlier this week is the phenomenon UPenn bioethicist Ezekiel Emanuel (best name ever?!) describes as “the American immortal”, that not-so-peculiar species that devotes so much of its time/energy to prolonging life that it kills them (often before they die). Surprise surprise–underneath the aversion to growing up may lurk a denial of human limitation which is ultimately a denial of death. In the latest bit of watercooler bait from The Atlantic, “Why I Hope To Die at 75″, Emanuel challenges the notion of “compression of morbidity”, the widespread presumption that the…
I guess it’s impossible to write about God Help the Girl, the new musical film written and directed by Stuart Murdoch of Belle and Sebastian, without weighing in on the larger aesthetic it embodies, what some have even called a movement: Twee. But I’m going to try, as we’ve tread that ground a number of times already. Suffice it to say, if ice cream cones (with pirouette cookies), Left Banke singles, and coonskin caps turn your stomach, you probably won’t be able to get beyond the window-dressing on this one. As the opening line of The Vulture review put it,…
The sage’s brilliantly titled new record, Popular Problems, comes out on Tuesday, but NPR is streaming the whole thing this week. Of particular note, thus far, is the Exodus-leaning “Born in Chains”, to say nothing of lead “single” “Almost Like the Blues”, the words of which were printed in verse form in The New Yorker a few weeks ago. The final verse stopped me in my tracks:
There is no G-d in heaven
And there is no Hell below
So says the great professor
Of all there is to know
But I’ve had the invitation
That a sinner can’t refuse
And it’s almost like salvation
It’s almost like the blues
There I was, reclining in the waiting room while my son met with his speech therapist, as I do every week. Computer on my lap—heaven forbid I sit there unoccupied—I was reading A.O. Scott’s new treatise for The Times on “The Death of Adulthood in American Culture.” I like Scott’s writing, so I ignored the instinct to roll my eyes at the prospect of yet another think-piece about stunted millennials; I had time to kill, after all. It opens with some bold claims:
Something profound has been happening in our television over the past decade, some end-stage reckoning. It is the…
Good news! Yesterday saw the release of Christian Wiman’s new book of poetry, Once in the West. While my copy is still in mail, I couldn’t resist sharing the opening portion of what Dwight Garner in the NY Times has already called a “major performance” and “near-masterpiece”, one that Wiman was kind enough to preview for us when he was here in 2013, “The Preacher Addresses the Seminarians”. It’s biting and uncomfortable but also extremely funny, a veritable catalog of churchy tropes, both inane and indicting. Given its tone, the ending, which you’ll have to buy the book to read, may surprise you.
don’t have to hitch up those gluefutured nags Hope and Help
and whip the sorry chariot of yourself
toward whatever Hell your Heaven is on days like these.
I tell you it takes some hunger heaven itself won’t slake
to be so twitchingly intent on the pretty organist’s pedaling,
so lizardly alert to the curvelessness of her choir robe.
Here it comes, brothers and sisters, the confession of sins,
hominy hominy, dipstick doxology, one more churchcurdled hymn
we don’t so much sing as haunt: grounded altos, gear-grinding tenors,
three score and ten gently bewildered men lip-synching along.
You’re up, Pastor. Bring on the unthunder. Some trickle-piss tangent
to reality. Some bit of the Gospel grueling out of you.
I tell you sometimes mercy means nothing
but release from this homiletic hologram, a little fleshstep
sideways, as it were, setting passion on autopilot (as if it weren’t!)
to gaze out in peace at your peaceless parishioners:
boozeglazes and facelifts, bad mortgages, bored marriages,
making a kind of masonry in faces at once specific and generic,
and here and there that rapt famished look that leaps
from person to person, year to year, like a holy flu.
Anyone interested in Wiman would do well to read Matthew Sitman’s excellent new essay for The Deep Dish, “Finding the Words for Faith”, in which he dubs CW “America’s most important Christian writer.”
Another Week Ends: Biblical Counseling, Jennifer Lawrence, God Help the Girl, Volunteer Pallbearers, Sly Stone and The Nobodies
1. Over at The Pacific Standard, Kathryn Joyce provides a remarkably thorough look at “The Rise of Biblical Counseling”. It’s a crash course in both the history of conflicted Christian attitudes toward psychotherapy, and, unintentionally perhaps, how those attitudes are perceived by secular elites (i.e. with disdain and/or condescension). She surveys a field which runs the gamut from hardliners who would chalk nearly all mental illness up to sinful behavior (and do untold damage in the process) and more moderate, medication-endorsing voices who have the gall to insist that there may be a spiritual and–gasp!–moral component to certain afflictions, or at least, that we ignore such…