David Zahl is the director of Mockingbird Ministries and editor-in-chief of the Mockingbird blog. He and his wife Cate currently reside in Charlottesville, VA, with their two sons, Charlie and Cabell, where David also serves on the staff of Christ Episcopal Church.
Another Week Ends: GiP, Skinny Law, Depressed Clowns, Motivational Luther, Hipster Businesses, Nickelback Hate, Father John Misty, and Penelope Fitzgerald
1. First, there’s Steve Hall’s remarkable podcast about one of our favorite books, Paul Zahl’s Grace in Practice: A Theology of Everyday Life. Thoughtful, heartfelt, and ingeniously brief, he manages to do the book justice–and capture something genuinely important–in a mere five and a half minutes:
Those living in the tri-state area take note: Dr. Zahl will be presenting at Olmsted Salon in NYC this coming Monday evening, 11/24 at 7pm, on the topic of “An Odd Sighting of the Paranormal: ‘Penrod’ Crosses Over to the Great Beyond” Fans of The Magnificent Ambersons (those proto-Tenenbaums), both the Orson Welles film version and the original novel…
There’s a line toward the beginning of Whit Stillman’s Barcelona (above – 2:15 mark) where the protagonist, Ted Boynton, admits to having “a real romantic illusion problem”. He is frustrated that he seems to fall for women based almost exclusively on physical appearance, when what he really wants is “to see the real person, maybe even look into her eyes and see her soul.” He says these words with a completely straight face, and his cousin Fred responds incredulously. It’s a funny interchange, not the least because Ted sounds convinced that this phenomenon, of sexual attraction overwhelming better judgment, is peculiar to him…
With an icy breeze blowing through the East Coast, what say we warm up with a glimpse at the charming video for “Let a Good Thing Grow”, the main single off The Hill and Wood’s excellent, new Opener EP. Everyone is giving birth to something, indeed:
The rest of the EP is just as breath-taking and exquisitely crafted, packed with beautiful harmonies and gorgeously unwinding melodies. Even after 100-plus listens, “Oil Spill” still gives goose bumps. And the second half of “The First Time” may be the most rapturous music these two have committed to tape (which is saying something).
Full disclosure: The Hill and Wood is led by the ueber-talented Sam Bush, a name you may have seen on here before. Fortunately for us, Sam has also just recorded a side project with bluegrass singer Kathryn Caine, A Very Love and Mercy Christmas. I know it’s too early to bust out the carols, but when you do, this is our pick of the season.
A striking editorial by Lisa Miller appeared in New York Magazine last week about the recent death of Brittany Maynard, a 29 year old who had elected (and advocated for the right) to commit suicide after being diagnosed with terminal brain cancer. Miller is less interested in the ethics of Maynard’s decision and more interested in the unprecedented outpouring of adulation it has garnered. Miller tells us, “in the days since she died, [Maynard] has quickly become something more, especially in the ethereal space of social media, where she has risen to the status of a martyr-saint.” Strong words, and Miller…
It’s been a while since we posted one of Gerhard Forde’s inspired rants. This one comes from his essay “Radical Lutheranism”, which you can read here. The identity crisis to which he refers is that of confessional Lutherans in the late 1980s America, but the insights apply more widely:
“What shall we be? Let us be radicals: not conservatives or liberals, fundagelicals or charismatics (or whatever other brand of something-less-than gospel entices), but radicals: radical preachers and practitioners of the gospel by justification by faith without the deeds of the law. We should pursue it to the radical depths already plumbed by St. Paul, especially in Romans and Galatians, when he saw that justification by faith without the deeds of the law really involves and announces the death of the old being and the calling forth of the new in hope. We stand at a crossroads. Either we must become more radical about the gospel, or we would be better off to forget it altogether.
We should realize first of all that what is at stake on the current scene is certainly not Lutheranism as such. Lutheranism has no particular claim or right to existence. Rather, what is at stake is the radical gospel, radical grace, the eschatological nature of the gospel of Jesus Christ crucified and risen as put in its most uncompromising and unconditional form by St. Paul. We need to take stock of the fact that while such radical Paulinism is in itself open to both church and world (because it announces a Christ who is the end of the law, the end of all earthly particularities and hegemonies), it is, no doubt for that very reason, always homeless in this age, always suspect, always under attack, always pressured to compromise and sell its birthright for a mess of worldly pottage…
We must realize there is not just external reason for our identity crisis but deep theological and, for want of a better word, existential reason. It lies simply in Lutheranism’s fateful attachment to the Pauline gospel in a world whose entire reason for being is opposed to it. All who adopt such a stance will find themselves constantly on the defensive not only before the world but especially before the religious enterprises, not to say the churches, of the world…
If we are to probe to the root, the radix, of our identity crisis, however, we must dig beneath even the world’s general disapproval. Theological anthropology, the understanding of human existence itself before God, is perhaps the place where the crisis becomes most apparent. The fact is that the radical Pauline gospel of justification by faith without the deeds of the law calls for a fundamentally different anthropology and with it a different theological ‘‘system’’ (if there be such!) from that to which the world is necessarily committed. The radical gospel of justification by faith alone simply does not fit, cannot be accepted by, and will not work with an anthropology which sees the human being as a continuously existing subject possessing ‘‘free choice of will’’ over against God and/or other religious goals. The radical gospel is the end of that being and the beginning of a new being in faith and hope.”
You talked but after your talking all the rest remains.
After your talking—poets, philosophers,
contrivers of romances—everything else,
All the rest deduced inside the flesh
Which lives & knows not just what is permitted.
I am a woman held fast now in a great silence.
Not all creatures have your need for words.
Birds you killed, fish you tossed into your boat,
In what words will they find rest & in what heaven?
You received gifts from me; they were accepted.
But you don’t understand how to think about the dead.
The smell of winter apples, of hoarfrost, and of linen.
There are nothing but gifts on this poor, poor Earth.
Created for France’s Angoulême International Comics Festival, it’s vintage stuff. Bravo, ht KW:
The comic’s appearance prompted one fan to ask, “Is Bill Watterson Staging a Comeback?”
Can’t pass up the opportunity to mention our “Resolving to Love Calvin and Hobbes” post from a few years ago. A personal favorite.
Another Week Ends: MacNicol Burns Out, Winton’s Discretion, Lomax Forgives, Skeletor Insults, Lena Bares, and Zissou Goes Digital
1. In an unintentional bit of foreshadowing, yesterday’s dispatch from The Onion condensed a number of today’s (anti-Gospel) themes into a succinct bit of satire: the frenetic pace of modern-day America, the exhaustion and restlessness and the humble-brag workaholism endemic to our way of life, the overvaluing of accomplishment/career and the cult of productivity, the fear of idleness and aversion to ‘being’, the compulsive, non-stop proving afforded by technology–the sum total being what we not-so-lovingly refer to as the World of Demand. The stakes were drawn afresh for me this week in an article that came across my desk from an unexpected source, Elle magazine….
Never thought the day would come when The Complete Basement Tapes would be a legitimate release, but as they say, with Bob Dylan all things are possible. There are volumes and volumes to be written on those sessions, and indeed, some already have been. For today, we’ll have to make do with the final verse of “Open the Door, Homer”:
“Take care of all your memories”
Said my friend, Mick
“For you cannot relive them
And remember when you’re out there
Tryin’ to heal the sick
That you must always
First forgive them”
My favorite version of the song would have to be the one that Pete Townshend produced for Thunderclap Newman. Enjoy:
The hits just keep coming. Check the original here:
GRESHAM, OR—Underscoring the benefits of working for a laid-back company like SocialFire Marketing, founder and CEO Matt Avalon told reporters Tuesday he had instituted an office-wide policy permitting employees to work from home anytime after 6 p.m. “If it helps them be efficient and get more done, I have no problem with people working remotely once they’ve left the office for the day,” said Avalon, who noted that as long as they’re doing their jobs, the location where his staff members choose to work between 6 p.m. and 9 a.m. is “completely up to them.” “That’s the kind of relaxed culture we strive to create here—one where you can even be working from your living room couch at two in the morning if you’d like.” Avalon added that since they don’t have to be in the office for any meetings, employees are free to work from home on weekends and holidays as well.