“[Comedy] is not only possible within a Christian society, but capable of a much greater breadth and depth than classical comedy. Greater in breadth because classical comedy is based upon a division of mankind into two classes, those who have arete [excellence] and those who do not, and only the second class, the fools, shameless rascals, slaves, are fit subjects for comedy.
But Christian comedy is based upon the belief that all men are sinners; no one, therefore, whatever his rank or talents, can claim immunity from the comic exposure and, indeed, the more virtuous, in the Greek sense, a a man is, the more he realizes that he deserves to be exposed. Greater in depth because, while classical comedy believes that rascals should get the drubbing they deserve, Christian comedy believes that we are forbidden to judge others and that it is our duty to forgive each other.
In the classical comedy the characters are exposed and forgiven: when the curtain falls, the audience is laughing and those on stage are in tears. In Christian comedy the characters are exposed and forgiven: when the curtain falls, the audience and the characters are laughing together” (Dyer’s 177).
For a slightly imperfect, but still relevant example, check out this classic episode from Friends: