WHAT: Mockingbird seeks to connect the Christian faith with the realities of everyday life in fresh and down-to-earth ways.
WHY: Are we called Mockingbird? The name was inspired by the mockingbird’s peculiar gift for mimicking the cries of other birds. In a similar way, we seek to repeat the message we have heard - God’s word of grace and forgiveness.
HOW: Via every medium available! At present this includes (but is not limited to) a daily weblog, semi-annual conferences, and an ongoing publications initiative.
WHO: At present, we employ two full-time staff, David Zahl and Ethan Richardson and one part-time, William McDavid. They are helped and supported by a large number of contributing volunteers and writers. Our board of directors is chaired by Mr. Thomas Becker.
WHERE: Our offices are located in Christ Episcopal Church in Charlottesville, VA.
WHEN: Mockingbird was incorporated in June 2007 and is currently in its sixth year of operation.
The work of Mockingbird is made possible by the gifts of private donors and churches. Our 2013 operating budget is roughly $170,000, and with virtually no overhead, your gifts translate directly into mission and ministry. Can you help? Please feel free to email us at info@mbird.com if you have any questions or would like more information.
As a convenience, we are set up to accept online donations via Paypal. This method will allow you to give with a credit card, in any amount you wish. Simply click on the button below and follow the instructions.
© 2013 Mockingbird.
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9 comments
Sean Norris says:
Feb 3, 2009
Wow! I don’t know how to process what I just saw.
dpotter says:
Feb 3, 2009
Yeah, I know…I’m still processing it too. I have some ideas at this point, but I would really love to hear what the rest of you guys think…there are sooo many levels here: parenting, church ethos, stereotypes, impact on unbelievers, the role/tone of preaching, etc. Is it cute? Dangerous? Is the professor right to be deeply offended? What good/ill might come of this?
Hawley says:
Feb 3, 2009
WOW… That first video? “You gotta practice the 10 commandments perfectly.” Sounds like a legalist to me – and at only 7 years old?!
Hmmm I agree with Sean. It’s sort of… shocking almost. I like more of what the Episcopal Priest has to say than the child does, about Matthew 7:1 in particular.
Though, I don’t think there’s a set age at which people are called to do things. I don’t believe God is limited by age. I DO believe, though, that a child of that age can’t fully comprehend such grandiose terms and theology as what he was discussing. My middle and high schoolers often have a hard time with the “vocabulary” of faith, if you will. I personally think it is more likely to be the result of brainwashing, nurture, and the desire to please parents than 100% God’s doing.
It seems to me too coincidental that both the boys they show are sons in families of preachers. Not to mention very charismatic preachers. Nothing against charismatic preachers, but it seems more like something a child would strive to emulate. I couldn’t believe how they ended the first video. It seems telling, but then again, it’s been through editing!
What would be REALLY interesting would be to see these kids in like 10 or 20 years.
And in response to you, “DPotter”
, I don’t think the professor necessarily has the right to be offended – not as much as he expressed, anyway. Isn’t that judging as well? Matthew 7:1, right?
I think the issue with this and with much of Christian is life is figuring out how, where, and if to draw boundaries. When do we let these elements divide us?
Aaron M. G. Zimmerman says:
Feb 3, 2009
All the concerns, I think are valid. There is no doubt that these kids are emulating their parents/parental figures. But does that mean their preaching is not valid? It seems to me that Scripture is pretty pro-kid:
Isaiah 11:6 “The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them.”
Mark 10:15 “Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”
The clarity and lack of nuance with which children see the world can be bracing and refreshing.
Trevor says:
Feb 3, 2009
I was just sitting here, trying to come up with an example of a young child who is just learning how to talk but has not yet been indoctrinated to any degree of religiosity or atheism and wondering what they might say about “God”, but it’s really hard! I don’t think such an example is possible…or at least we wouldn’t understand the child because he/she wouldn’t know any of our God/theology-language.
I used to babysit a friend’s son, Kipling, a few times a week. His aunt met me with him one day, and before she left she showed me a 30 second video on a digital camera of him dancing and rolling around and jumping and yelling at the sky in what to grown-ups sounds like jibber-jabber. It was outside and there was no music playing or any nearby, provoking energies (at least none visible), and it occurred to me that this was his devotion – the pattern of quiet stalking (meditation) and sudden bursts of toddler-language while jumping towards the sky (prayer/worship) and spinning in reverie (mystical experience) – and that it came from that Light that gives life and is already within every child…
bpzahl says:
Feb 3, 2009
Rebecca Nye’s work on Godly Play (www.godlyplay.org.uk) is a great example of working _with_ the childhood creativity and inquisitiveness without constraining them with dogmatic (read: fundamentalist) teachings.
The first video reminded me of that documentary that came out two or three years ago called Jesus Camp.
I have to say that I laughed out loud when I watched the second video…that kid was hilarious! But also kind of scary.
I agree with Hawley…I’d be interested see what the kid in the first video preaches when he hits puberty and his hormones kick in.
dpotter says:
Feb 4, 2009
Hawley: Yes, the 10 Comm. got me too…how do you explain the nuance of law/gospel preaching to 7 year old? There are definite parenting issues here. I can imagine they want their child to love/serve God, and as long as the children seem ok with it (enjoying themselves), I don’t see much of a problem. There are socio-economic issues here too, so that certain communities would accept preacher children more than others (try this in Berkeley!) Yet, should there be ‘boundaries’ here?
As Aaron suggests, at what point might Scripture lead us to say ‘woah son, let’s bottle that zeal for a few years’…JTB was said to be filled with the Spirit from the womb, and little Samuel served God from a young age, Joash was the KING at 7.
Trevor, gosh…what a story about Kipling. I know some theologians have made the case that infant salvation is possible on the basis that God is able to communicate on any level…so our children are not in spiritual limbo until they begin to read…Psa. 139:15-16 ‘My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.’
Bonnie, I was hoping you would chime in. I hear you on the Jesus Camp reference. The godly play idea is wonderful, and I think one of the projects that needs to come about (hopefully in our generation) is to make the program accessible to a wider range of churches who cannot justify the price tag–kind of like the ‘One laptop per child idea’.
The fundamentalist approach typically fails because it presents a ‘closed system’, a one-way-only diagram for one’s faith so that the objective seems to be group think rather than exploration, genuine disagreement, and openness. I wonder if these kids have so learned to edit themselves to the narrative of their individual community that it will be a challenge for them to interact with other Christians from other denominations, backgrounds, etc.
I liked a phrase that PZ used once about parents who make their children ‘into the project of the century’…how to nurture the child, give them freedom, and yet encourage what may be a budding gift of preaching is a thesis waiting to be written, or at least a journal article.
Oh, and Hawley, I’m afraid the ‘dpotter’ isn’t nearly as clever as you’d hoped…my first name is Dylan.
Hawley says:
Feb 4, 2009
(Ahem) Dylan,
haha I did in fact assume you were “Mr. D. Potter” but it kind of sounds cool like “da potter” or something. I am accustomed to this usage of first initial, last name. I thought about using my married initials, but then I just look plural: Hawley S. Not quite as cool as “da potter”. And what a great name to remind us all of our role as jars of clay, in the hands of the Ultimate Potter!
In regards to these young preachers, though I think I may actually feel more aversive to it all, in the end, is that I don’t believe in “street preaching.”
What kind of audience are you seeking? It seems to me that street preachers look to areas where they feel people are “worshiping idols” (football games, bars, etc.) and then shout unwanted messages at people.
I have never, ever, known this to bring about positive results and if human nature is as I believe, we are in fact more driven to do the opposite of what is shouted at us.
So, I suppose that my stance would not be to be against children preaching as much as it would be to a stance of self-righteousness, shouting the gospel instead of living it, and judging instead of coming alongside.
Just a thought (or 5)…
Oh! And yes, Godly Play is fantastic!
David Browder says:
Feb 5, 2009
Go ahead and reserve a couple of spots at the Betty Ford Clinic.