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Surviving November

Surviving November

Even though it’s not even September, the weary need their rest. As we enter a particularly vicious (and ridiculous) election cycle, we bring out from the archives our “Surviving November” series from four years back. Based on Jonathan Haidt’s work, The Righteous Mind, DZ delves into the sociology of political...

Hiding Under the Stage of Political Certainty

Hiding Under the Stage of Political Certainty

It’s not even September, which means we’ve only just begun to moan at the radio, “Good grief, another piece on approval ratings?!” With three months to go, we’re going to need all the help we can get, which is why I came back to Kathryn Schulz and her book Being Wrong. This excerpt...

Grace in Addiction: Getting Worse Is Getting Better?

Grace in Addiction: Getting Worse Is Getting Better?

Continuing with our series of previews of our recent publication Grace in Addiction: The Good News of Alcoholics Anonymous for Everybody, we move to a section from the chapter having to do with Step 7, i.e. “Humbly asked him to remove our shortcomings.”

“Although people do sometimes have a sense...

Back To School, I Mean Anxiety, I Mean School

Back To School, I Mean Anxiety, I Mean School

After months of swimming pools and sleeping late, the school year is upon us. For so many reasons, we rejoice in its arrival. The fall means that we get to reboot the family schedule. We buy a new day planner (if you’re a Technology Memaw like myself) and make dinners...

Christian Battle Lines and the Narcissism of Small Differences

Christian Battle Lines and the Narcissism of Small Differences

I became a Christian during summer camp at age eleven, and few experiences since then can compare to the bliss of that first night and the month or so following it. I still remember, though distantly, the thrill of morning devotionals and a general sense of wonder at the strange,...

Throwback Thursday: The 1983 Interview with…Robert Farrar Capon!

Throwback Thursday: The 1983 Interview with…Robert Farrar Capon!

Another gem from The Wittenburg Door, the satirical Christian magazine of yore which brought some heavy-lifting (and light-humored) interviews back in the day. This is their phenomenal interview with hero bon vivant Robert Farrar Capon (ht MM).

Door: You used to teach theology?

Robert Farrar Capon: Someone had to do it.

D: We’re glad it...

Bad Moms, Odd Moms, and Everything In Between

Bad Moms, Odd Moms, and Everything In Between

I’m a mom, so I run primarily on adrenaline and guilt. Throw in some coffee in the AM, some wine in the PM, and you’ve covered the structure of most of my days–but I’ll be damned if anyone but me reduces my life to a cliche. I’ve seen some pretty...

A Treatise Against Christian Hypocrisy

A Treatise Against Christian Hypocrisy

Because I am an immediate devotee to anything Mark Burnett produces, I suffered through an entire season of Fox’s Coupled this summer. If you aren’t familiar with this romantic tale, then pat yourself on the back for being a better person than me. The premise is simple: twelve single women...

The Blessing of The Cursed Child

The Blessing of The Cursed Child

A quick disclaimer before reading: I will be giving a positive review of Harry Potter and the Cursed Child. I will, in the words that follow, go so far as to recommend Harry Potter fans read it. So there. If you’ve already decided that the seven books will be the...

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I Wanna Know What Hipness Is

TOP-Hipper-CoverI recently re-discovered a band that loomed over my childhood. Tower of Power, a brass-based soul-funk big band explosion used to make an annual headline performance each summer at the San Mateo County Fair when I was growing up. The band was local, from Oakland, which is across the Bay. As is often the case, lyrics of songs that washed over me when I was too young to understand often blow me away when I hear them again for the first time as a grown man.

Take for instance “What Is Hip” from Power’s Hipper Than Hip (Yesterday, Today, & Tomorrow) LP. The song could almost be a riff on the collect for the fifth Sunday in Lent (or the Fourth Sunday after Easter, depending on which Prayer Book you’re looking at): “Grant unto thy people that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed where true joys are to be found.”

Power is tapping into the same idea on Hipper Than Hip, asking what actually is hip anyway (I wanna know). It’s really a perennial question, observation, and reality check. During a time when it seems everyone is an indie hipster creative, we ought to allow “What Is Hip” to live a second life. Watch this amazing recording of Lenny Williams leading the band in a live(ly) performance of the song on Don Cornelius’s Soul Train—hey, people all over the world, remember Soul Train!? Watch, listen, pay attention to the lyrics, and be convicted of your need for Jesus because “sometimes hipness is, what it ain’t.”

What is hip
Tell me, tell me, if you think you know
What is hip
If you’re really hip
The passing years will show
You’re into a hip trip
Maybe hipper than hip
What is hip

Another Week Ends: Contra-Coddling, Dumb Phones, Harambe, Optional Church, TV God, and the Millennial Whoop

Another Week Ends: Contra-Coddling, Dumb Phones, Harambe, Optional Church, TV God, and the Millennial Whoop

Kudos to the trend buckers out there, the first of whom being the University of Chicago, who sent this letter to their class of 2020 before their arrival on campus. In opposition to the kind of coddling we’ve seen surface over the past couple years in academia, Chicago promises their students that there will be no such thing as trigger warnings in their classrooms. Diversity, if it means anything at all, will be as offensive as it is accepting. Part of the job of the university, they argue, is to level the playing field of discourse—something that a culture of offense prohibits…

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Phi-lippin’ Philippians: Tony Hale and Stephen Colbert Play Bible Games

As someone who has intentionally watched every episode of The Late Show w/ Stephen Colbert and followed the trajectory of a man who came out of one of the best examples of American satire into the “normalcy” of late night, I find the best moments of his new incarnation are when religion pops up. Thursday (Aug. 25) was scattershot with Philippians verses which started with Sen. Tim Kaine–who was a Jesuit missionary for several years–and continued when Mbird favorite, Tony Hale, called out their “Bible games.” What follows is Tony Hale potentially being the only guest to seemingly out-Bible Stephen Colbert.  The moment is full of hilarity especially when placed in the context of Hale’s creation of The Haven, a meeting place in NYC for Christian artists who were outcasts from the church in his earlier days. Check it out. I promise you won’t be disappointed.

 

The Postmodern Community: A Magnifying Mirror of Me

One of the most interesting books (if you are a nerd like me) I’ve read in the last couple of months is Babel, a book co-authored by Ezio Mauro, an Italian writer, and Zygmunt Bauman, a Polish sociologist. Himself a secular Jew, Bauman seems to always offer profound insight into our Western cultural climate, and if you manage to read Babel, it will likely leave you with more questions than answers. Here’s just one quote that is ripe for reflection and is good fodder on the self’s bent-inwardness (incurvatus in se):

41TCtCOvLTL…[C]ommunities came to be supplanted by ‘networks’—forms of association made to the measure of ‘self-communication’. In stark opposition to the old-style communities, a network is a grouping (more correctly, a list or a roll-call of names or addresses) meant to be selected/composed by the individual on his/her sole responsibility for the selection of links and nods. Its ‘membership’ and boundaries are not ‘given’; neither are they fixed—they are friable and eminently pliable; defined, drawn and endlessly redefined and re-drawn at will by the network’s composer placed firmly in its centre. By origin and by its mode of existence, it is but an extension of the self, or a carapace with which the ego surrounds itself for its own safety: cutting its own, hopefully secure, niche out of the dumbfounding, inhospitable, and perhaps—who knows?!—hostile offline world. A ‘network’ is not a space for challenges to the received ideas and preferences of its creator—it is rather an extended replica or magnifying mirror of its weaver, populated solely by like-minded people, saying what the person who admitted them is willing to hear, and ready to applaud whatever the person who admitted or appointed them says; dissenters, individuals holding to contrary—or just unfamiliar and thus uncomfortably puzzling—opinions are exiled (or, at least consolingly, amenable to being banished) at the first sign of their discordance.

Surviving November

Surviving November

Even though it’s not even September, the weary need their rest. As we enter a particularly vicious (and ridiculous) election cycle, we bring out from the archives our “Surviving November” series from four years back. Based on Jonathan Haidt’s work, The Righteous Mind, DZ delves into the sociology of political strife, and what hope we might be able to gather in spite of it.

 

I. Political Divides, Intuitive Dogs, and Rational Tails

Maybe the non-stop and increasingly ludicrous “opposition ads” have started to make you dread turning on the TV. Maybe you can’t read your (predominantly pop culture-focused!) Twitterfeed without getting depressed about…

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The Irreligion of the Cross

From Fleming Rutledge’s masterful new work, The Crucifixion, this comes from her chapter “The Godlessness of the Cross” (ht LM):

Yet at the most fundamental level—and this can’t be emphasized too strongly—the cross is in no way “religious.” The cross is by a very long way the most irreligious object ever to find its way into the heart of faith. J. Christiaan Beker refers to it as “the most nonreligious and horrendous feature of the Gospel.

The crucifixion marks out the essential distinction between Christianity and “religion.” Religion as defined in these pages is either an organized system of belief or, alternatively, a loose collection of ideas and practices, projected out of humanity’s needs and wishes. The cross is “irreligious” because no human being individually or human beings collectively would have projected their hopes, wishes, longings, and needs onto a crucified man.

When Life’s Gappers Get Your Goats

When Life’s Gappers Get Your Goats

A good starting place for reading the stories of George Saunders might not be Tenth of December, but The Very Persistent Gappers of Frip, a fable that is as appropriate for kids as it is for adults. The story centers around the seaside town of Frip, which consists of three families: The Ronsens, a husband and wife who look exactly alike, and have two daughters who stand very still; Bea Romo, a big, angry woman with two big, angry sons, all of whom are big, angry singers; and our heroine, Capable, and her father, who live in the red house closest…

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From The New Yorker

monksmarry

A Treatise Against Christian Hypocrisy

A Treatise Against Christian Hypocrisy

Because I am an immediate devotee to anything Mark Burnett produces, I suffered through an entire season of Fox’s Coupled this summer. If you aren’t familiar with this romantic tale, then pat yourself on the back for being a better person than me. The premise is simple: twelve single women get to filter through a lot of men to see if they can ultimately be “coupled” off. You know the drill: island location, loads of Mai Tais, one affront to feminism after another.

There was one character that had me rapt for the entire season. Her name is Alexandra “Alex” Clark,…

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Bad People in The Good Place

In case you missed it during the Olympics, NBC will have a new Thursday night sitcom this fall: The Good Place (I went to high school with Michael Schur!). It’s about an abominable woman (Kristin Bell), who, by some cosmic error, ends up in Heaven.

Not surprisingly, the show appears (admittedly from the 2-minute trailer) to propagate the notion that good people go to the “good place” and bad people go to the “bad place” (although I hold out hope that the creator of Parks & Rec and Brooklyn Nine-Nine will be a bit more insightful). Of course, this is the Law, not the Gospel. It is Karma, not Grace. In contrast, the New Testament affirms that the only Good Person went to the bad place so that bad people could go to the good place.

Pep Talks and the Gospel (In a Van Down by the River)

Pep Talks and the Gospel (In a Van Down by the River)

When I was growing up with my three siblings, my dad drove us all to school every morning, and picked us up every afternoon. There was a school bus, but he liked spending that time with us, and we liked it, too, and so we piled into his car on chilly Wisconsin mornings, and he dropped us off at our respective schools on his way to work.

Every morning, he gave us a rousing pep talk. I suspect it was as much for him as it was for us. On Mondays, the pep talk went something like this: “It’s…

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A Just Relief: How the Gospel Inspires Justice and Mercy – Raleigh Sadler

Just when you thought the NYC Conference videos were finished!

A Just Relief: How the Gospel Inspires Justice and Mercy – Raleigh Sadler from Mockingbird on Vimeo.