When fishes flew and forests walked
And figs grew upon thorn,
Some moment when the moon was blood
Then surely I was born.
With monstrous head and sickening cry
And ears like errant wings,
The devil’s walking parody
On all four-footed things.
The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.
Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
A Holy Week-appropriate reflection from Paul Zahl, via The Mockingbird Devotional.
This took place to fulfill what was spoken by the prophet, saying, “Tell the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass.’” (RSV)
Palm Sunday is a day in the Christian Calendar, and a day in history, that could define the word “irony.”
It depicts the advance on Jerusalem of the city’s “King,” but in the form of a man seated on a donkey. It begins a week of ‘triumphal entry’ that only ends in…
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1. Over at aeon, Benjamin Grant Purzycki once again demonstrates the poverty of discourse about religion – the fact that little understanding of its required to make grand pronouncements. Anyway, he says some interesting things along the way, and it’s worth a read. First, we’re all biased toward thinking of God as a cosmic judge:
In a 2013 article in Cognition, I reported that Christian students from the University of Connecticut who claim that God knows everything will nonetheless rate His knowledge of moral information (Does God know that Sebastian robs grocery stores?) as better than His knowledge of non-moral information (Does God…
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This month’s edition of Christianity Today features a cover story, “The Return of Shame,” that draws a clear, causative link between the prevalence of social media and its corollary stripping of privacy with the emergence of a shame-fame culture. I couldn’t help but relate this to David Foster Wallace’s Infinite Jest (and Billy Idol’s “Eyes without a Face”).
In contrast to a guilt culture wherein morality is evaluated on the basis on individual conscience, a shame culture’s efficacy rests on community’s conception of your behavior. According to Crouch, “you know you are
good or bad by what your community says about you.”…
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I am very excited about the upcoming Mockingbird Conference! First, and possibly most importantly, I have been asked to do a few magic tricks at the conference. If you come, you will be one of the few humans ever to witness a one-time demonstration of the power of the amazing Cords of Shastri, which have been lost for over 600 years, but which have recently come into my possession. I will bring these to New York City for this one event. I repeat, this is a feat of legerdemain which has not been performed for over 600 years! I swear its…
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Whenever I read the letters of Paul and his great doctrine of justification by faith, there is always lurking in the background the problem posed by the Epistle of James and its not-so-apparent direct refutation of Paul. And in any discussion of justification by faith there always lurks the specter of James, always calling into question whether Paul was really correct in his understanding. Admittedly, for the longest time I never quite knew what to make of James 2, and its contradiction of Paul’s thesis that Abraham the ungodly was justified by faith, without works (Romans 4). It was Martin…
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I first looked at a reproduction of Auguste Renoir’s A Girl with a Watering Can as a poster tacked on the wall of one of the dorm rooms in Baltimore Hall at the University of Maryland, when I was an undergraduate there in the 1970s. I was not especially impressed. The fact that it was even displayed, and prominently, in a guy’s room in an all-male dormitory, now that was a bit surprising. The most popular female hanging on young men’s walls at the time was that famous smiling, swimsuit pose of Farrah Fawcett. If I recall correctly, this was…
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2o14’s Little League World Series heroine Mo’ne Davis, Monday, on forgiving the derogatory tweet (directed toward her) that got a high school baseball player kicked off his team:
The title of the Oscar-nominated movie The Theory of Everything might seem a little ambitious, maybe even ironic in its grandiose magnitude, and, in some ways, it is. The title pokes at real-life physicist Stephen Hawking’s initial desire to find a theory of everything, a single equation to explain the creation of the universe. Having never settled on such an equation, Stephen’s ambition ensures an ironic sort of surrender even in the title, which unexpectedly exudes earnestness, too, given that the film’s themes are endless: Everything’s here. The Theory of Everything investigates the very beginning of the universe as well…
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Continuing our NYC Conference breakout previews, this one comes to us from the Rev. John Zahl:
No single word better describes the heart of the Christian message than “grace”. Grace defines our relationship with God, and describes the shape of our response to it. But it is also the case that life and people are not always gracious; sometimes our day-to-day experience seems devoid of charity. And so grace typically breaks into our midst like a wonderful surprise.
With that in mind, I wonder, are you familiar with that wonderful feeling when a film moves you to cry tears of joy? This breakout presupposes that we do well to draw attention to such moments, for they remind us of the things in life that are most important, and point us back toward their point of origin. This breakout is an attempt to ground those experiences within the context of Christian spirituality.
Not only that, Gospel illustrations help our hearts to connect with the good news that we hold so dear. In “Stories of Grace,” with the help of film clips, newspaper articles, and excerpts from literature, we will reflect upon some of these special instances. If you don’t cry tears of joy in this break-out, then you need a (second) heart transplant.
“The grace of the Lord Jesus be with you” (1 Cor 16:23).
“Twenty centuries of Christianity,” I said. “You’d think we’d learn.” I fingered the small cross. “In this world, He only promises we don’t suffer alone.”
-Phil Klay, Redeployment
2014’s National Book Award winner is an unusual one in several ways. First, it is not a novel but a collection of short stories. Its author is part of a new generation of writers who served in the War on Terror. And finally it goes beyond a simple celebration of the ‘other 1%,’ Americans who serve in the armed forces, and looks deeply and with a tone both tragic and colloquial into the moral…
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A helpful and ever-timely distinction from pages 84-85 of On Being a Theologian of the Cross:
“Contemporary theologians talk much about the problem of evil. Some think it is the most difficult problem for theology today and one of the most persistent causes of unbelief. … Since suffering is itself classified as evil, it is of course simply lumped together with disaster, crime, misfortune of every sort, abuse, holocaust, and all manner of notorious wrong as one and the same problem. So it is almost universally the case that theologians and philosophers include suffering without further qualification among those things they call evil. … Evil does cause suffering — but not always. Indeed, the usual complaint is that the evil don’t seem to suffer. However, the causes of suffering may not always be evil — perhaps not even most of the time. Love can cause suffering. Beauty can be the occasion for suffering. Children with their demands and impetuous cries can cause suffering. Just the toil and trouble of daily life can cause suffering, and so on. Yet these are surely not to be termed evil. The problem of suffering should not just be rolled up with the problem of evil…”
“Identification of suffering with evil has the further result that God must be absolved from all blame. Thus, the theologian of glory adds to the perfidy of false speech by trying to assure us that God, of course, has nothing to do with suffering and evil. God is “good,” the rewarder of all our “good” works, the pot of gold at the end of the rainbow of merit. …Meanwhile, suffering goes on unabated. If God has nothing to do with suffering, what is he involved with? Whoever does not know God hidden in suffering, Luther asserts in his proof, does not know God at all.”
And speaking of God hidden in suffering, today’s bonus track would have to be JAZ’s new mix, “For the Heads and the Heart”, which was selected as Dream Chimney’s current mix of the week: