Modern Origins of Anxiety: Reflections on Idolatry
In last week’s post on anxiety we traced some threads in epistemology, or the way we acquire knowledge, and particularly knowledge about our own standing to God, focusing especially the question, “in which places do we experience his presence”? One problem with a more modern, ‘scientific’ epistemology, generally speaking, is that...







It is not just curiosity which makes people listen to a preacher when speaks directly to a man and a woman whose marriage he blesses or to the children of the man whom he buries in the ground. They listen in the deepseated hope that a personal concern might give the preacher words that carry beyond the ears of those whose joy or suffering he shares. Few listen to a sermon which is intended to be applicable to everyone, but most pay careful attention to words born out of concern for only a few.




“Forgiveness flounders because I exclude the enemy from the community of humans even as I exclude myself from the community of sinners. But no one can be in the presence of the God of the crucified Messiah for long without overcoming this double exclusion — without transposing the enemy from the sphere of the monstrous… into the sphere of shared humanity and herself from the sphere of proud innocence into the sphere of common sinfulness. When one knows [as the cross demonstrates] that the torturer will not eternally triumph over the victim, one is free to rediscover that person’s humanity and imitate God’s love for him. And when one knows [as the cross demonstrates] that God’s love is greater than all sin, one is free to see oneself in the light of God’s justice and so rediscover one’s own sinfulness.”














