Even though it’s not even September, the weary need their rest. As we enter a particularly vicious (and ridiculous) election cycle, we bring out from the archives our “Surviving November” series from four years back. Based on Jonathan Haidt’s work, The Righteous Mind, DZ delves into the sociology of political...
I recently re-discovered a band that loomed over my childhood. Tower of Power, a brass-based soul-funk big band explosion used to make an annual headline performance each summer at the San Mateo County Fair when I was growing up. The band was local, from Oakland, which is across the Bay. As is often the case, lyrics of songs that washed over me when I was too young to understand often blow me away when I hear them again for the first time as a grown man.
Take for instance “What Is Hip” from Power’s Hipper Than Hip (Yesterday, Today, & Tomorrow) LP. The song could almost be a riff on the collect for the fifth Sunday in Lent (or the Fourth Sunday after Easter, depending on which Prayer Book you’re looking at): “Grant unto thy people that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed where true joys are to be found.”
Power is tapping into the same idea on Hipper Than Hip, asking what actually is hip anyway (I wanna know). It’s really a perennial question, observation, and reality check. During a time when it seems everyone is an indie hipster creative, we ought to allow “What Is Hip” to live a second life. Watch this amazing recording of Lenny Williams leading the band in a live(ly) performance of the song on Don Cornelius’s Soul Train—hey, people all over the world, remember Soul Train!? Watch, listen, pay attention to the lyrics, and be convicted of your need for Jesus because “sometimes hipness is, what it ain’t.”
What is hip
Tell me, tell me, if you think you know
What is hip
If you’re really hip
The passing years will show
You’re into a hip trip
Maybe hipper than hip
What is hip
Another Week Ends: Contra-Coddling, Dumb Phones, Harambe, Optional Church, TV God, and the Millennial Whoop
Kudos to the trend buckers out there, the first of whom being the University of Chicago, who sent this letter to their class of 2020 before their arrival on campus. In opposition to the kind of coddling we’ve seen surface over the past couple years in academia, Chicago promises their students that there will be no such thing as trigger warnings in their classrooms. Diversity, if it means anything at all, will be as offensive as it is accepting. Part of the job of the university, they argue, is to level the playing field of discourse—something that a culture of offense prohibits…
As someone who has intentionally watched every episode of The Late Show w/ Stephen Colbert and followed the trajectory of a man who came out of one of the best examples of American satire into the “normalcy” of late night, I find the best moments of his new incarnation are when religion pops up. Thursday (Aug. 25) was scattershot with Philippians verses which started with Sen. Tim Kaine–who was a Jesuit missionary for several years–and continued when Mbird favorite, Tony Hale, called out their “Bible games.” What follows is Tony Hale potentially being the only guest to seemingly out-Bible Stephen Colbert. The moment is full of hilarity especially when placed in the context of Hale’s creation of The Haven, a meeting place in NYC for Christian artists who were outcasts from the church in his earlier days. Check it out. I promise you won’t be disappointed.
From Fleming Rutledge’s masterful new work, The Crucifixion, this comes from her chapter “The Godlessness of the Cross” (ht LM):
Yet at the most fundamental level—and this can’t be emphasized too strongly—the cross is in no way “religious.” The cross is by a very long way the most irreligious object ever to find its way into the heart of faith. J. Christiaan Beker refers to it as “the most nonreligious and horrendous feature of the Gospel.
The crucifixion marks out the essential distinction between Christianity and “religion.” Religion as defined in these pages is either an organized system of belief or, alternatively, a loose collection of ideas and practices, projected out of humanity’s needs and wishes. The cross is “irreligious” because no human being individually or human beings collectively would have projected their hopes, wishes, longings, and needs onto a crucified man.
A good starting place for reading the stories of George Saunders might not be Tenth of December, but The Very Persistent Gappers of Frip, a fable that is as appropriate for kids as it is for adults. The story centers around the seaside town of Frip, which consists of three families: The Ronsens, a husband and wife who look exactly alike, and have two daughters who stand very still; Bea Romo, a big, angry woman with two big, angry sons, all of whom are big, angry singers; and our heroine, Capable, and her father, who live in the red house closest…
Because I am an immediate devotee to anything Mark Burnett produces, I suffered through an entire season of Fox’s Coupled this summer. If you aren’t familiar with this romantic tale, then pat yourself on the back for being a better person than me. The premise is simple: twelve single women get to filter through a lot of men to see if they can ultimately be “coupled” off. You know the drill: island location, loads of Mai Tais, one affront to feminism after another.
There was one character that had me rapt for the entire season. Her name is Alexandra “Alex” Clark,…
In case you missed it during the Olympics, NBC will have a new Thursday night sitcom this fall: The Good Place (I went to high school with Michael Schur!). It’s about an abominable woman (Kristin Bell), who, by some cosmic error, ends up in Heaven.
Not surprisingly, the show appears (admittedly from the 2-minute trailer) to propagate the notion that good people go to the “good place” and bad people go to the “bad place” (although I hold out hope that the creator of Parks & Rec and Brooklyn Nine-Nine will be a bit more insightful). Of course, this is the Law, not the Gospel. It is Karma, not Grace. In contrast, the New Testament affirms that the only Good Person went to the bad place so that bad people could go to the good place.
When I was growing up with my three siblings, my dad drove us all to school every morning, and picked us up every afternoon. There was a school bus, but he liked spending that time with us, and we liked it, too, and so we piled into his car on chilly Wisconsin mornings, and he dropped us off at our respective schools on his way to work.
Every morning, he gave us a rousing pep talk. I suspect it was as much for him as it was for us. On Mondays, the pep talk went something like this: “It’s…
Just when you thought the NYC Conference videos were finished!